View Ezekiel 43 in the note window.
In this chapter and the next, the temple - service is described, but
under the type of the Old Testament service. The glory of God first
fills the temple, ver. 1 - 6.
A promise of God's continuing with his people, if they obey him,
ver. 7 - 12.
A description of the altar of burnt offerings, ver. 13 - 17.
Directions for the consecration of that altar, ver. 18 - 27.
2: Came - When the glory departed, it went eastward, and now it
returns, it comes from the east. And his voice - Though by the voice
of God, thunder is sometimes meant, yet here it was an articulate voice.
3: And it - This glory of the God of Israel. To destroy - To
declare, that their sins would ruin their city, (Re 9:3,4).
I fell - Overwhelmed, and as it were swallowed up.
4: Came - The sins of Israel caused the glory of the Lord to go
out of his house, now the repentance of Israel is blest with the return
of this glory.
6: The man - Christ. Stood - To encourage, and strengthen him.
7: He - The glorious God of Israel. My throne - The throne of
his grace is in his temple; in the dispensations of grace, God
manifests himself a king. My feet - Speaking after the manner of
men, and expressing his abode and rest, in his temple, as the type,
in his church, as the antitype. In their high places - Perhaps some
kings were buried in the temples of their idols, near the idols
they worshipped.
8: Their threshold - The kings of Judah and Israel, built
temples and altars for their idols, and these are called their
thresholds. They erected these in the courts, or near the courts of
the temple. Abominations - Idolatries, and wickednesses not to be named.
9: Far from me - From my temple.
10: Son of man - Ezekiel, who is called thus above eighty
times in this book. Shew - Describe it to them in all the parts.
To the house - To the rulers, prophets, and priests especially, not
excluding others. Their iniquities - When they shall blush to see
what glory their iniquities had ruined.
12: The law - This is the first comprehensive rule: holiness becomes
God's house; and this relative holiness referred to personal and real
holiness. The top - The whole circuit of this mountain shall be holy, but
the top of it on which the temple stands, shall be most holy.
13: The altar - Of burnt - offerings. And an hand - breath - The sacred
cubit, three inches longer than the common cubit. The bottom - The
ledge or settle, fastened to the altar on all sides at the bottom,
shall be a cubit in height. The breadth - From the edge of this bench
on the outside to the edge where it joined the body of the altar, a
cubit, and this the breadth, twenty one inches, broad enough for the
priests to walk on. Border - A ledge going round on all the squares.
The edge - On the outer edge of this settle a span high. The back - As
the back bears burdens, so this was to bear the weight of the whole altar.
14: From the bottom - From the first ledge, which was a cubit broad,
and a cubit high from the ground. To the lower - To the top of that square
settle, which is called lower, because another settle is raised upon it.
Two cubits - In height. The lesser - From the highest edge of the
uppermost settle, down to the cubit broad ledge about the lower settle.
The greater - So called, because it exceeded the upper settle a cubit in
breadth. Four cubits - ln height.
15: Four cubits - In height.
From the altar - From the top of the altar.
17: Stairs - Or steps, for such they needed, (probably each stair
about one fourth of a cubit,) to carry them, up to the first and second
settles.
19: Give - Direct, or command that it be given.
20: Shalt take - Appoint it to be taken.
21: He - The priest. In the appointed place - That is, in the court
of the house, and on the altar appointed; this is the first day's sacrifice.
22: They - The priests in attendance.
23: Shalt offer - On the third day, and so on, through seven days.
24: Shalt offer - Direct them to offer. Salt - It may allude to
the perpetuity of the covenant thus made by sacrifice.
26: They - The priests in course.
27: I will accept you - Those that give themselves to God, shall
be accepted of God, their persons first, and then their performances,
through the mediator.
