View Ezekiel 42 in the note window.
A description of the chambers that were about the courts, ver. 1 - 12.
The uses of them, ver. 13 - 14.
The whole compass of ground, which was taken up by the house and
courts, ver. 15 - 20.
2: The length - The temple of one hundred cubits long, and of fifty
broad, was on the south prospect of these chambers.
3: Against gallery - That is, a gallery on the south part toward the
inner court, and a gallery toward the pavement north - ward, and between
the backs of these galleries were chambers.
4: A way - Before the galleries probably, was a ledge of one cubit
broad, running the whole length from east to west, called here a way,
though not designed for any to walk on it.
5: Shorter - At first view it should seem to refer to the length, but
indeed it refers to the height of the chambers, of which the lowest chamber
was highest, the second lower pitched than the first, yet of greater height
than the uppermost between the floor and ceiling.
6: As the pillars - So thick and strong as those were.
7: The wall - A wall at a distance from them, perhaps some wall that
might keep up a terrace - walk.
11: The way - The walk. Was like - Exactly uniform with the
fabrick on the north - side. All their goings - Every window and door.
Were - Framed in the same manner. In all things exactly alike.
13: Shall they lay - In some of these chambers the holy things that
might be eat, were laid up as in a store - house; and those which were not
for present use, were reserved, 'till they were to be used.
14: Which are - Which common people may meddle with.
20: Five hundred broad - Each reed was above three yards and an half,
so that it was about eight miles round. Thus large were the suburbs of
this mystical temple, signifying the great extent of the church in gospel
times. It is in part fulfilled already, by the accession of the Gentiles
to the church: and will be throughly accomplished, when the fulness of
the Gentiles shall come in, and all Israel shall be saved.
A separation - To distinguish, and accordingly to exclude, or admit
persons, for all might not go in.
