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Now, at this moment they reminded Him of a terrible judgment that had
fallen upon some among them. He declares to them that neither this case,
nor another which He recalls to their minds, is exceptional: that except
they repent, the same thing should happen to them all. And He adds a
parable in order to make them understand their position. Israel was the
fig-tree in the vineyard of God. For three years He had been threatening to
cut it down; it did but spoil His vineyard-did but encumber and uselessly
cover the ground. But Jesus was trying for the last time all that could be
done to make it bear fruit; if this did not succeed, grace could but make
way for the just judgment of the Master of the vineyard. Why cultivate that
which only did harm?
Nevertheless He acts in grace and in power towards the daughter of Abraham,
according to the promises made to that people, and demonstrates that their
resistance, pretending to oppose the law to grace, was but hypocrisy.
However (v. 18-21) the kingdom of God was to take an unexpected form in
consequence of His rejection. Sown by the word, and not introduced in
power, it would grow on the earth until it became a worldly power; and, as
an outward profession and doctrine, would penetrate the whole sphere
prepared for it in the sovereign counsels of God. Now this was not the
kingdom established in power acting in righteousness, but as left to the
responsibility of man, although the counsels of God were being
At last, the Lord takes up, in a direct manner, the question of the
position of the remnant and of the fate of Jerusalem (v. 22-35).
As He went through the cities and villages, fulfilling the work of grace,
in spite of the contempt of the people, some one asked Him whether the
remnant, those that would escape the judgment of Israel, should be many. He
does not reply as to the number; but addresses Himself to the conscience of
the inquirer, urging him to put forth all his energy that he might enter in
at the strait gate. Not only would the multitude not enter in, but many,
neglecting that gate, would desire to enter into the kingdom and not be
able. And moreover, when once the master of the house was risen up, and the
door was shut, it would be too late. He would say unto them, "I know you
not, whence ye are." They would plead that He had been in their city. He
would declare that He knew them not, workers of iniquity: there was "no
peace for the wicked.' The gate of the kingdom was moral, real before
God-conversion. The multitude of Israel would not go in at it; and outside,
in tears and anguish, they should see the Gentiles sitting with the
depositaries of the promises; while they, the children of the kingdom,
according to the flesh, were shut out, and so much the more miserable that
they had been nigh unto it. And those who had appeared to be first should
be the last, and the last first.
The Pharisees, under pretence of consideration for the Lord, advise Him to
go away. Thereupon He refers finally to the will of God as to the
fulfilment of His work. It was no question of the power of man over Him. He
should accomplish His work, and then go away; because Jerusalem had not
known the time of her visitation. Himself, her true Lord, Jehovah, how
often would He have gathered the children of this rebellious city under His
wings, and they would not! Now His last effort in grace was accomplished,
and their house left desolate, until they should repent, and, returning to
the Lord, say according to Psalm 111, "Blessed is he that cometh in the
name of the Lord." Then He would appear, and they should see Him.
Nothing can be plainer than the connection and the force of these
conversations. For Israel it was the last message, the last visitation of
God. They rejected it. They were forsaken of God (though still beloved)
until they should call upon Him whom they had rejected. Then this same
Jesus would appear again, and Israel should see Him. This would be the day
that the Lord had made.
His rejection-admitting the establishment of the kingdom as a tree and as
leaven, during His absence-bore its fruit among the Jews until the end; and
the revival amid that nation in the last days, and the return of Jesus on
their repentance, will have reference to that great act of sin and
rebellion. But this gives rise to further important instructions with
regard to the kingdom.