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 Main Index : Writings : John Bunyan : Holy War Index : The Holy War - Part 10
The Holy War - Part 9 | Index | The Holy War - Part 11



Now, upon a time, Emmanuel made a feast for the town of Mansoul; and upon the feasting-day the townsfolk were come to the castle to partake of his banquet; and he feasted them with all manner of outlandish food; - food that grew not in the fields of Mansoul; nor in all the whole Kingdom of Universe; it was food that came from his Father's court. And so there was dish after dish set before them, and they were commanded freely to eat. But still, when a fresh dish was set before them, they would whisperingly say to each other, 'What is it?' for they wist not what to call it. They drank also of the water that was made wine, and were very merry with him. There was music also all the while at the table; and man did eat angels' food, and had honey given him out of the rock. So Mansoul did eat the food that was peculiar to the court; yea, they had now thereof to the full.

I must not forget to tell you, that as at this table there were musicians, so they were not those of the country, nor yet of the town of Mansoul; but they were the masters of the songs that were sung at the court of Shaddai.

Now, after the feast was over, Emmanuel was for entertaining the town of Mansoul with some curious riddles of secrets drawn up by his Father's secretary, by the skill and wisdom of Shaddai; the like to these there is not in any kingdom. These riddles were made upon the King Shaddai himself, and upon Emmanuel his Son, and upon his wars and doings with Mansoul.

Emmanuel also expounded unto them some of those riddles himself; but, oh! how they were lightened! They saw what they never saw; they could not have thought that such rarities could have been couched in so few and such ordinary words. I told you before, whom these riddles did concern; and as they were opened, the people did evidently see it was so. Yea, they did gather that the things themselves were a kind of a portraiture, and that of Emmanuel himself; for when they read in the scheme where the riddles were writ, and looked in the face of the Prince, things looked so like the one to the other, that Mansoul could not forbear but say, 'This is the lamb! this is the sacrifice! this is the rock! this is the red cow! this is the door! and this is the way!' with a great many other things more.

And thus he dismissed the town of Mansoul. But can you imagine how the people of the corporation were taken with this entertainment! Oh! they were transported with joy, they were drowned with wonderment, while they saw and understood, and considered what their Emmanuel entertained them withal, and what mysteries he opened to them. And when they were at home in their houses, and in their most retired places, they could not but sing of him and of his actions. Yea, so taken were the townsmen now with their Prince, that they would sing of him in their sleep.

Now, it was in the heart of the Prince Emmanuel to new-model the town of Mansoul, and to put it into such a condition as might be most pleasing to him, and that might best stand with the profit and security of the now flourishing town of Mansoul. He provided also against insurrections at home, and invasions from abroad, such love had he for the famous town of Mansoul.

Wherefore he first of all commanded that the great slings that were brought from his Father's court, when he came to the war of Mansoul, should be mounted, some upon the battlements of the castle, some upon the towers; for there were towers in the town of Mansoul, towers, new-built by Emmanuel since he came hither. There was also an instrument, invented by Emmanuel, that was to throw stones from the castle of Mansoul, out at Mouth-gate; an instrument that could not be resisted, nor that would miss of execution. Wherefore, for the wonderful exploits that it did when used, it went without a name; and it was committed to the care of, and to be managed by the brave captain, the Captain Credence, in case of war.

This done, Emmanuel called the Lord Willbewill to him, and gave him in commandment to take care of the gates, the wall, and towers in Mansoul; also the Prince gave him the militia into his hand, and a special charge to withstand all insurrections and tumults that might be made in Mansoul against the peace of our Lord the King, and the peace and tranquillity of the town of Mansoul. He also gave him in commission, that if he found any of the Diabolonians lurking in any corner of the famous town of Mansoul, he should forthwith apprehend them, and stay them, or commit them to safe custody, that they may be proceeded against according to law.

Then he called unto him the Lord Understanding, who was the old Lord Mayor, he that was put out of place when Diabolus took the town, and put him into his former office again, and it became his place for his lifetime. He bid him also that he should build him a palace near Eye-gate; and that he should build it in fashion like a tower for defence. He bid him also that he should read in the Revelation of Mysteries all the days of his life, that he might know how to perform his office aright.

He also made Mr. Knowledge the Recorder, not of contempt to old Mr. Conscience, who had been Recorder before, but for that it was in his princely mind to confer upon Mr. Conscience another employ, of which he told the old gentleman he should know more hereafter.

Then he commanded that the image of Diabolus should be taken down from the place where it was set up, and that they should destroy it utterly, beating it into powder, and casting it into the wind without the town wall; and that the image of Shaddai, his Father, should be set up again, with his own, upon the castle gates; and that it should be more fairly drawn than ever, forasmuch as both his Father and himself were come to Mansoul in more grace and mercy than heretofore. He would also that his name should be fairly engraven upon the front of the town, and that it should be done in the best of gold, for the honour of the town of Mansoul.

After this was done, Emmanuel gave out a commandment that those three great Diabolonians should be apprehended, namely, the two late Lord Mayors, to wit, Mr. Incredulity, Mr. Lustings, and Mr. Forget-Good, the Recorder. Besides these, there were some of them that Diabolus made burgesses and aldermen in Mansoul, that were committed to ward by the hand of the now valiant and now right noble, the brave Lord Willbewill.

And these were their names: Alderman Atheism, Alderman Hard- Heart, and Alderman False-Peace. The burgesses were, Mr. No- Truth, Mr. Pitiless, Mr. Haughty, with the like. These were committed to close custody, and the gaoler's name was Mr. True-Man. This True-Man was one of those that Emmanuel brought with him from his Father's court when at the first he made a war upon Diabolus in the town or Mansoul.

After this, the Prince gave a charge that the three strongholds that, at the command of Diabolus, the Diabolonians built in Mansoul, should be demolished and utterly pulled down; of which holds and their names, with their captains and governors, you read a little before. But this was long in doing, because of the largeness of the places, and because the stones, the timber, the iron, and all rubbish, was to be carried without the town.

When this was done, the Prince gave order that the Lord Mayor and aldermen of Mansoul should call a court of judicature for the trial and execution of the Diabolonians in the corporation now under the charge of Mr. True-Man, the gaoler.

Now, when the time was come, and the court set, commandment was sent to Mr. True-Man, the gaoler, to bring the prisoners down to the bar. Then were the prisoners brought down, pinioned and chained together, as the custom of the town of Mansoul was. So, when they were presented before the Lord Mayor, the Recorder, and the rest of the honourable bench, first, the jury was empannelled, and then the witnesses sworn. The names of the jury were these: Mr. Belief, Mr. True-Heart, Mr. Upright, Mr. Hate-Bad, Mr. Love-God, Mr. See- Truth, Mr. Heavenly-Mind, Mr. Moderate, Mr. Thankful, Mr. Good-Work, Mr. Zeal-for-God, and Mr. Humble.

The names of the witnesses were - Mr. Know-All, Mr. Tell- True, Mr. Hate-Lies, with my Lord Willbewill and his man, if need were.

So the prisoners were set to the bar. Then said Mr. Do- Right, (for he was the Town-Clerk,) 'Set Atheism to the bar, gaoler.' So he was set to the bar. Then said the Clerk, 'Atheism, hold up thy hand. Thou art here indicted by the name of Atheism, (an intruder upon the town of Mansoul,) for that thou hast perniciously and doltishly taught and maintained that there is no God, and so no heed to be taken to religion. This thou hast done against the being, honour, and glory of the King, and against the peace and safety of the town of Mansoul. What sayest thou? Art thou guilty of this indictment, or not?

ATHEISM. Not guilty.

CRIER. Call Mr. Know-All, Mr. Tell-True, and Mr. Hate-Lies into the court.

So they were called, and they appeared.

Then said the Clerk, 'You, the witnesses for the King, look upon the prisoner at the bar; do you know him?'

Then said Mr. Know-All, 'Yes, my lord, we know him; his name is Atheism; he has been a very pestilent fellow for many years in the miserable town of Mansoul.'

CLERK. You are sure you know him?

KNOW. Know him! Yes my lord; I have heretofore too often been in his company to be at this time ignorant of him. He is a Diabolonian, the son of a Diabolonian: I knew his grandfather and his father.

CLERK. Well said. He standeth here indicted by the name of Atheism, etc., and is charged that he hath maintained and taught that there is no God, and so no heed need be taken to any religion. What say you, the King's witnesses, to this? Is he guilty or not?

KNOW. My lord, I and he were once in Villain's Lane together, and he at that time did briskly talk of divers opinions; and then and there I heard him say, that, for his part, he did believe that there was no God. 'But,' said he, 'I can profess one, and be as religious too, if the company I am in, and the circumstances of other things,' said he, 'shall put me upon it.'

CLERK. You are sure you heard him say thus?

KNOW. Upon mine oath, I heard him say thus.

Then said the Clerk, 'Mr. Tell-True, what say you to the King's judges touching the prisoner at the bar?'

TELL. My lord, I formerly was a great companion of his, for the which I now repent me, and I have often heard him say, and that with very great stomachfulness, that he believed there was neither God, angel, nor spirit.

CLERK. Where did you hear him say so?

TELL. In Blackmouth Lane and in Blasphemer's Row, and in many other places besides.

CLERK. Have you much knowledge of him?

TELL. I know him to be a Diabolonian, the son of a Diabolonian, and a horrible man to deny a Deity. His father's name was Never-be-good, and he had more children than this Atheism. I have no more to say,

CLERK. Mr. Hate-Lies, look upon the prisoner at the bar; do you know him?

HATE. My lord, this Atheism is one of the vilest wretches that ever I came near, or had to do with in my life. I have heard him say that there is no God; I have heard him say that there is no world to come, no sin, nor punishment hereafter, and, moreover, I have heard him say that it was as good to go to a whore-house as to go to hear a sermon.

CLERK. Where did you hear him say these things?

HATE. In Drunkard's Row, just at Rascal-Lane's End, at a house in which Mr. Impiety lived.

CLERK. Set him by, gaoler, and set Mr. Lustings to the bar. Mr. Lustings, thou art here indicted by the name of Lustings, (an intruder upon the town of Mansoul,) for that thou hast devilishly and traitorously taught, by practice and filthy words, that it is lawful and profitable to man to give way to his carnal desires; and that thou, for thy part, hast not, nor never wilt, deny thyself of any sinful delight as long as thy name is Lustings. How sayest thou? Art thou guilty of this indictment, or not?

Then said Mr. Lustings, 'My lord, I am a man of high birth, and have been used to pleasures and pastimes of greatness. I have not been wont to be snubbed for my doings, but have been left to follow my will as if it were law. And it seems strange to me that I should this day be called into question for that, that not only I, but almost all men, do either secretly or openly countenance, love, and approve of.'

CLERK. Sir, we concern not ourselves with your greatness; (though the higher, the better you should have been;) but we are concerned, and so are you now, about an indictment preferred against you. How say you? Are you guilty of it, or not?

LUST. Not guilty.

CLERK. Crier, call upon the witnesses to stand forth and give their evidence.

CRIER. Gentlemen, you, the witnesses for the King, come in and give in your evidence for our Lord the King against the prisoner at the bar.

CLERK. Come, Mr. Know-All, look upon the prisoner at the bar; do you know him?

KNOW. Yes, my lord, I know him.

CLERK. What is his name?

KNOW. His name is Lustings; he was the son of one Beastly, and his mother bare him in Flesh Street: she was one Evil- Concupiscence's daughter. I knew all the generation of them.

CLERK. Well said. You have heard his indictment; what say you to it? Is he guilty of the things charged against him, or not?

KNOW. My lord, he has, as he saith, been a great man indeed, and greater in wickedness than by pedigree more than a thousandfold.

CLERK. But what do you know of his particular actions, and especially with reference to his indictment?

KNOW. I know him to be a swearer, a liar, a Sabbath-breaker; I know him to be a fornicator and an unclean person; I know him to be guilty of abundance of evils. He has been, to my knowledge, a very filthy man.

CLERK. But where did he use to commit his wickedness? in some private corners, or more open and shamelessly?

KNOW. All the town over, my lord.

CLERK. Come, Mr. Tell-True, what have you to say for our Lord the King against the prisoner at the bar?

TELL. My lord, all that the first witness has said I know to be true, and a great deal more besides.

CLERK. Mr. Lustings, do you hear what these gentlemen say?

LUST. I was ever of opinion that the happiest life that a man could live on earth was to keep himself back from nothing that he desired in the world; nor have I been false at any time to this opinion of mine, but have lived in the love of my notions all my days. Nor was I ever so churlish, having found such sweetness in them myself, as to keep the commendations of them from others.

Then said the Court, 'There hath proceeded enough from his own mouth to lay him open to condemnation; wherefore, set him by, gaoler, and set Mr. Incredulity to the bar.'

Incredulity set to the bar.

CLERK. Mr. Incredulity, thou art here indicted by the name of Incredulity, (an intruder upon the town of Mansoul,) for that thou hast feloniously and wickedly, and that when thou wert an officer in the town of Mansoul, made head against the captains of the great King Shaddai when they came and demanded possession of Mansoul; yea, thou didst bid defiance to the name, forces, and cause of the King, and didst also, as did Diabolus thy captain, stir up and encourage the town of Mansoul to make head against and resist the said force of the King. What sayest thou to this indictment? Art thou guilty of it, or not?

Then said Incredulity, 'I know not Shaddai; I love my old prince; I thought it my duty to be true to my trust, and to do what I could to possess the minds of the men of Mansoul to do their utmost to resist strangers and foreigners, and with might to fight against them. Nor have I, nor shall I, change mine opinion for fear of trouble, though you at present are possessed of place and power.'

Then said the Court, 'The man, as you see, is incorrigible; he is for maintaining his villainies by stoutness of words, and his rebellion with impudent confidence; and therefore set him by, gaoler, and set Mr. Forget-Good to the bar.

Forget-Good set to the bar.

CLERK. Mr. Forget-Good, thou art here indicted by the name of Forget-Good, (an intruder upon the town of Mansoul,) for that thou, when the whole affairs of the town of Mansoul were in thy hand, didst utterly forget to serve them in what was good, and didst fall in with the tyrant Diabolus against Shaddai the King, against his captains, and all his host, to the dishonour of Shaddai, the breach of his law, and the endangering of the destruction of the famous town of Mansoul. What sayest thou to this indictment? Art thou guilty or not guilty?

Then said Forget-Good: 'Gentlemen, and at this time my judges, as to the indictment by which I stand of several crimes accused before you, pray attribute my forgetfulness to mine age, and not to my wilfulness; to the craziness of my brain, and not to the carelessness of my mind; and then I hope I may be by your charity excused from great punishment, though I be guilty.'

Then said the Court, 'Forget-Good, Forget-Good, thy forgetfulness of good was not simply of frailty, but of purpose, and for that thou didst loathe to keep virtuous things in thy mind. What was bad thou couldst retain, but what was good thou couldst not abide to think of; thy age, therefore, and thy pretended craziness, thou makest use of to blind the court withal, and as a cloak to cover thy knavery. But let us hear what the witnesses have to say for the King against the prisoner at the bar. Is he guilty of this indictment, or not?'

HATE. My lord, I have heard this Forget-Good say, that he could never abide to think of goodness, no, not for a quarter of an hour.

CLERK. Where did you hear him say so?

HATE. In All-base Lane, at a house next door to the sign of the Conscience seared with a hot iron.

CLERK. Mr. Know-All, what can you say for our Lord the King against the prisoner at the bar?

KNOW. My lord, I know this man well. He is a Diabolonian, the son of a Diabolonian: his father's name was Love-Naught; and for him, I have often heard him say, that he counted the very thoughts of goodness the most burdensome thing in the world.

CLERK. Where have you heard him say these words?

KNOW. In Flesh Lane, right opposite to the church.

Then said the Clerk, 'Come, Mr. Tell-True, give in your evidence concerning the prisoner at the bar, about that for which he stands here, as you see, indicted by this honourable Court.'

TELL. My lord, I have heard him often say he had rather think of the vilest thing than of what is contained in the Holy Scriptures.

CLERK. Where did you hear him say such grievous words?

TELL. Where? - in a great many places, particularly in Nauseous Street, in the house of one Shameless, and in Filth Lane, at the sign of the Reprobate, next door to the Descent into the Pit.

COURT. Gentlemen, you have heard the indictment, his plea, and the testimony of the witnesses. Gaoler, set Mr. Hard- Heart to the bar.

He is set to the bar.

CLERK. Mr. Hard-Heart, thou art here indicted by the name of Hard-Heart, (an intruder upon the town of Mansoul,) for that thou didst most desperately and wickedly possess the town of Mansoul with impenitency and obdurateness; and didst keep them from remorse and sorrow for their evils, all the time of their apostacy from and rebellion against the blessed King Shaddai. What sayest thou to this indictment? Art thou guilty, or not guilty?

HARD. My lord, I never knew what remorse or sorrow meant in all my life. I am impenetrable. I care for no man; nor can I be pierced with men's griefs; their groans will not enter into my heart. Whomsoever I mischief, whomsoever I wrong, to me it is music, when to others mourning.

COURT. You see the man is a right Diabolonian, and has convicted himself. Set him by, gaoler, and set Mr. False- Peace to the bar.

False-Peace set to the bar.

"Mr. False-Peace, thou art here indicted by the name of False-Peace, (an intruder upon the town of Mansoul,) for that thou didst most wickedly and satanically bring, hold, and keep the town of Mansoul, both in her apostacy and in her hellish rebellion, in a false, groundless, and dangerous peace, and damnable security, to the dishonour of the King, the transgression of his law, and the great damage of the town of Mansoul. What sayest thou? Art thou guilty of this indictment, or not?

Then said Mr. False-Peace: 'Gentlemen, and you now appointed to be my judges, I acknowledge that my name is Mr. Peace; but that my name is False-Peace I utterly deny. If your honours shall please to send for any that do intimately know me, or for the midwife that laid my mother of me, or for the gossips that were at my christening, they will, any or all of them, prove that my name is not False-Peace, but Peace. Wherefore I cannot plead to this indictment, forasmuch as my name is not inserted therein; and as is my true name, so are also my conditions. I was always a man that loved to live at quiet, and what I loved myself, that I thought others might love also. Wherefore, when I saw any of my neighbours to labour under a disquieted mind, I endeavoured to help them what I could; and instances of this good temper of mine many I could give; as,

'1. When, at the beginning, our town of Mansoul did decline the ways of Shaddai, they, some of them, afterwards began to have disquieting reflections upon themselves for what they had done; but I, as one troubled to see them disquieted, presently sought out means to get them quiet again.

'2. When the ways of the old world, and of Sodom, were in fashion, if anything happened to molest those that were for the customs of the present times, I laboured to make them quiet again, and to cause them to act without molestation.

'3. To come nearer home: when the wars fell out between Shaddai and Diabolus, if at any time I saw any of the town of Mansoul afraid of destruction, I often used, by some way, device, invention, or other, to labour to bring them to peace again. Wherefore, since I have been always a man of so virtuous a temper as some say a peace-maker is, and if a peace-maker be so deserving a man as some have been bold to attest he is, then let me, gentlemen, be accounted by you, who have a great name for justice and equity in Mansoul, for a man that deserveth not this inhuman way of treatment, but liberty, and also a license to seek damage of those that have been my accusers.'

Then said the clerk, 'Crier, make a proclamation.'

CRIER. Oyes! Forasmuch as the prisoner at the bar hath denied his name to be that which is mentioned in the indictment, the Court requireth that if there be any in this place that can give information to the Court of the original and right name of the prisoner, they would come forth and give in their evidence; for the prisoner stands upon his own innocency.

The Holy War - Part 9 | Index | The Holy War - Part 11

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