OR, A BRIEF RELATION OF THE EXCEEDING
MERCY OF GOD IN CHRIST, TO HIS
POOR SERVANT JOHN BUNYAN
A PREFACE
OR BRIEF ACCOUNT OF THE PUBLISHING OF THIS WORK
WRITTEN BY THE AUTHOR THEREOF, AND DEDICATED TO THOSE WHOM GOD HATH
COUNTED HIM WORTHY TO BEGET TO FAITH, BY HIS MINISTRY IN THE WORD
CHILDREN, grace be with you, Amen. I being taken from you in presence,
and so tied up, that I cannot perform that duty that from God doth lie
upon me to youward, for your further edifying and building up in faith
and holiness, etc., yet that you may see my soul hath fatherly care and
desire after your spiritual and everlasting welfare; I now once again,
as before, from the top of Shenir and Hermon, so now from the lions'
dens, from the mountains of the leopards (S.of Sol. 4.8), do look yet
after you all, greatly longing to see your safe arrival into the desired
haven.
I thank God upon every remembrance of you; and rejoice, even while I
stick between the teeth of the lions in the wilderness, at the grace,
and mercy, and knowledge of Christ our Saviour, which God hath bestowed
upon you, with abundance of faith and love. Your hungerings and
thirstings also after further acquaintance with the Father, in His Son;
your tenderness of heart, your trembling at sin, your sober and holy
deportment also, before both God and men, is great refreshment to me;
'For ye are my glory and joy' (1 Thess. 2.20).
I have sent you here enclosed, a drop of that honey, that I have taken
out of the carcase of a lion ( Judg. 14.5-9). I have eaten thereof
myself also, and am much refreshed thereby. (Temptations, when we meet
them at first, are as the lion that roared upon Samson; but if we
overcome them, the next time we see them, we shall find a nest of honey
within them.) The Philistines understand me not. It is something of a
relation of the work of God upon my own soul, even from the very first,
till now; wherein you may perceive my castings down, and raisings up;
for he woundeth, and his hands make whole. It is written in the
Scripture ( Isa. 38.19), 'The father to the children shall make known
the truth of God.' Yea, it was for this reason I lay so long at Sinai (
Deut. 4.10, 11), to see the fire, and the cloud, and the darkness, that
I might fear the Lord all the days of my life upon earth, and tell of
his wondrous works to my children ( Ps. 78.3-5).
Moses ( Num. 33.1, 2) writ of the journeyings of the children of
Israel, from Egypt to the land of Canaan; and commanded also, that they
did remember their forty years' travel in the wilderness. 'Thou shalt
remember all the way which the Lord thy God led thee these forty years
in the wilderness, to humble thee, and to prove thee, to know what was
in thine heart, whether thou wouldest keep his commandments, or no' (
Deut. 8.2). Wherefore this I have endeavoured to do; and not only so,
but to publish it also; that, if God will, others may be put in
remembrance of what He hath done for their souls, by reading His work
upon me.
It is profitable for Christians to be often calling to mind the very
beginnings of grace with their souls. 'It is a night to be much
observed unto the Lord for bringing them out from the land of Egypt:
this is that night of the Lord to be observed of all the children of
Israel in their generations' ( Ex. 12.42). 'O my God,' saith David (
Ps. 42.6), 'my soul is cast down within me; therefore will I remember
thee from the land of Jordan, and of the Hermonites, from the hill
Mizar.' He remembered also the lion and the bear, when he went to fight
with the giant of Gath ( I Sam. 17.36, 37).
It was Paul's accustomed manner ( Acts 22), and that when tried for his
life (Acts 24), ever to open, before his judges, the manner of his
conversion: he would think of that day, and that hour, in the which he
first did meet with grace; for he found it support unto him. When God
had brought the children of Israel through the Red Sea, far into the
wilderness, yet they must turn quite about thither again, to remember
the drowning of their enemies there ( Num.14.25). For though they sang
His praise before, yet 'they soon forgat his works' ( Ps. 106.11-13).
In this discourse of mine you may see much; much, I say, of the grace of
God towards me. I thank God I can count it much, for it was above my
sins and Satan's temptations too. I can remember my fears, and doubts,
and sad months with comfort; they are as the head of Goliath in my hand.
There was nothing to David like Goliath's sword, even that sword that
should have been sheathed in his bowels; for the very sight and
remembrance of that did preach forth God's deliverance to him. Oh, the
remembrance of my great sins, of my great temptations, and of my great
fears of perishing for ever! They bring afresh into my mind the
remembrance of my great help, my great support from heaven, and the
great grace that God extended to such a wretch as I.
My dear children, call to mind the former days, and the years of ancient
times: remember also your songs in the night; and commune with your own
heart ( Ps. 77.5-12). Yea, look diligently, and leave no corner therein
unsearched, for there is treasure hid, even the treasure of your first
and second experience of the grace of God toward you. Remember, I say,
the word that first laid hold upon you; remember your terrors of
conscience, and fear of death and hell; remember also your tears and
prayers to God; yea, how you sighed under every hedge for mercy. Have
you never a hill Mizar to remember? Have you forgot the close, the milk
house, the stable, the barn, and the like, where God did visit your
soul? Remember also the Word-the Word, I say, upon which the Lord hath
caused you to hope. If you have sinned against light; if you are
tempted to blaspheme; if you are down in despair; if you think God
fights against you; or if heaven is hid from your eyes, remember it was
thus with your father, but out of them all the Lord delivered me.
I could have enlarged much in this my discourse, of my temptations and
troubles for sin; as also of the merciful kindness and working of God
with my soul. I could also have stepped into a style much higher than
this in which I have here discoursed, and could have adorned all things
more than here I have seemed to do, but I dare not. God did not play in
convincing of me, the devil did not play in tempting of me, neither did
I play when I sunk as into a bottomless pit, when the pangs of hell
caught hold upon me; wherefore I may not play in my relating of them,
but be plain and simple, and lay down the thing as it was. He that
liketh it, let him receive it; and he that does not, let him produce a
better. Farewell.
My dear children, the milk and honey is beyond this wilderness, God be
merciful to you, and grant that you be not slothful to go in to possess
the land.