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2: There were together - At home, in one house.
4: They knew not that it was Jesus - Probably their eyes were holden.
6: They were not able to draw it for the multitude of fishes
- This was not only a demonstration of the power of our Lord, but
a kind supply for them and their families, and such as might be
of service to them, when they waited afterward in Jerusalem.
It was likewise an emblem of the great success which should
attend them as fishers of men.
7: Peter girt on his upper coat (for he was stript of it before)
- Reverencing the presence of his Lord: and threw himself into the
sea - To swim to him immediately. The love of Christ draws men
through fire and water.
12: Come ye and dine - Our Lord needed not food. And none
presumed - To ask a needless question.
14: The third time - That he appeared to so many of the apostles
15: Simon, son of Jonah - The appellation Christ had given
him, when be made that glorious confession, (Mt 16:16), the
remembrance of which might make him more deeply sensible of
his late denial of him whom he had so confessed. Lovest thou
me? - Thrice our Lord asks him, who had denied him thrice: more
than these - Thy fellow disciples do? - Peter thought so once,(Mt 26:33), but he now answers only -
I love thee, without adding more than these. Thou knowest - He
had now learnt by sad experience that Jesus knew his heart.
My lambs - The weakest and tenderest of the flock.
17: Because he said the third time - As if he did not believe him.
18: When thou art old - He lived about thirty - six years after this:
another shall gird thee - They were tied to the cross till the
nails were driven in; and shall carry thee - With the cross: whither
thou wouldest not - According to nature; to the place where the
cross was set up.
19: By what death he should glorify God - It is not only by acting,
but chiefly by suffering, that the saints glorify God. Follow me
- Showing hereby likewise what death he should die.
20: Peter turning - As he was walking after Christ. Seeth the
disciple whom Jesus loved following him - There is a peculiar
spirit and tenderness in this plain passage. Christ orders
St. Peter to follow him in token of his readiness to be
crucified in his cause. St. John stays not for the call; he
rises and follows him too; but says not one word of his own
love or zeal. He chose that the action only should speak this;
and even when he records the circumstance, he tells us not what
that action meant, but with great simplicity relates the fact
only. If here and there a generous heart sees and emulates it,
be it so; but he is not solicitous that men should admire it.
It was addressed to his beloved Master, and it was enough that
he understood it.
22: If I will that he tarry - Without dying, till I come - To judgment.
Certainly he did tarry, till Christ came to destroy Jerusalem.
And who can tell, when or how he died? What is that to thee? - Who
art to follow me long before.
23: The brethren - That is, the Christians. Our Lord himself
taught them that appellation, (Joh 20:17).
Yet Jesus did not say to him, that he should not die - Not expressly.
And St. John himself, at the time of writing his Gospel, seems
not to have known clearly, whether he should die or not.
24: This is the disciple who testifieth - Being still alive after
he had wrote. And we know that his testimony is true - The Church
added these words to St. John's, Gospel, as Tertius did those to
St. Paul's Epistle to the Romans, (Ro 16:22).
25: If they were to be written particularly - Every fact, and all
the circumstances of it. I suppose - This expression, which
softens the hyperbole, shows that St. John wrote this verse.