View Judges 18 in the note window.
The Danish spies call at Micah's house, ver. 1 - 6.
The report they bring back, ver. 7 - 10.
The Danites send forces, who by the way plunder Micah of his
gods, ver. 11 - 26.
They take Laish and set up idolatry there, ver. 27 - 31.
1: Those days - Not long after Joshua's death.
The tribe - A part of that tribe, consisting only of six hundred men of
war, with their families, ver.(Jdg 18:16,21).
Inheritance - The lot had fallen to them before this time, but not the
actual possession, because the Philistines and Amorites opposed them.
2: There - Not in the same house, but near it.
3: Knew - By the acquaintance which some of them formerly
had with him.
5: Ask - By thine Ephod, and Teraphim, or images,
which they knew he had, ver.(14).
6: Before the Lord - That is, your design is under the eye of God;
that is, under his care, protection and direction. This answer he either
feigns to gratify their humour; or, did indeed receive from the devil, who
transformed himself into an angel of light, and in God's name gave him
answers, and those not sometimes very true, which God suffered for the trial
of his people. But it is observable, his answer was, as the devil's oracles
usually were, ambiguous, and such as might have been interpreted either way.
7: Manner of the Zidonians - Who living in a very strong place, and
abounding in wealth, and perceiving that the Israelites never attempted
anything against them, were grown secure and careless. Put to shame - Or,
that might rebuke or punish any thing, that is, any crime. Putting
to shame seems to be used for inflicting civil punishment, because shame
is generally the effect of it. Zidonians - Who otherwise could have
succoured them, and would have been ready to do it. No business - No league
or confederacy, nor much converse with other cities, it being in a pleasant
and plentiful soil, between the two rivulets of Jor and Dan, not
needing supplies from others, and therefore minding only their own ease and
10: Given - This they gather partly from God's promise which they
supposed they had from the Levite's mouth; and partly from his
providence, which had so disposed them, that they would be an easy prey.
12: Mahaneh - dan - That is, the camp of Dan.
13: To the house - That is, to the town in which his house was,
for they were not yet entered into it.
14: Answered - That is, spake, the word answering being often
used in scripture of the first speaker. These houses - That is, in one of
these houses. What to do - Whether it be not expedient to take them for
your farther use.
17: Thither - Into the house, and that part of it, where those
things were. The gate - Whither they had drawn him forth, that they
might without noise or hindrance take them away.
18: These - The five men.
19: Lay thy hand - That is, be silent.
A family - Namely, a tribe, that is, a family.
20: Was glad - Being wholly governed by his own interest.
The midst - Both for the greater security of such precious things, and
that Micah might not be able to come at him, to injure or upbraid him;
and, it may be, because that was the place where the ark used to be carried.
21: Before them - For their greater security, if Micah should
24: I made - So far was he besotted with superstition and idolatry,
that he esteemed those gods, which were man's work. But he could not be so
stupid, as to think these were indeed the great Jehovah that made heaven
and earth; but only a lower sort of gods, by whom, as mediators, he offered
up his worship to the true God, as divers of the Heathen did.
What have I - I value nothing I have in comparison of what you have taken
away. Which zeal for idolatrous trash may shame multitudes that call
themselves Christians, and yet value their worldly conveniences more than
all the concerns of their own salvation. Is Micah thus fond of his
false gods? And how ought we to be affected toward the true God? Let us
reckon our communion with God our greatest gain; and the loss of God the
sorest loss. Wo unto us, if He depart! For what have we more.
25: Thy voice - Thy complaints and reproaches.
Angry fellows - The soldiers, who are in themselves sharp and fierce,
and will soon be enflamed by thy provoking words.
Thy Life - Which, not withstanding all thy pretences, thou dost value
more than thy images.
27: Burnt - Not wholly, but in great measure, to make their conquest
28: And they built a city - That is, rebuilt it.
29: Of Dan - That it might be manifest, that they belonged to the
tribe of Dan, though they were seated at a great distance from them,
in the most northerly part of the land; whereas the lot of their tribe
was in the southern part of Canaan.
30: Image - Having succeeded in their expedition according to the
prediction which, as they supposed, they had from this image, they had a
great veneration for it. The captivity - When the whole land of the ten
tribes, whereof Dan was one, was conquered, and the people carried
captive by the Assyrian, (2Ki 17:6,23), which is called by way
of eminency, the captivity. It is not said, that the graven image
was there so long, for that is restrained to a shorter date, even to the
continuance of the ark in Shiloh, ver.(31), which was removed
thence, (1Sa 4:3-5).
But only that Jonathan's posterity, (so his name is at last mentioned)
were priests to this tribe or family of Dan, which they might be under
all the changes, even 'till the Assyrian captivity, sometimes more
openly, sometimes more secretly, sometimes in one way of idolatry, and
sometimes in another.