Of Joseph's kindness to his relations, presenting his brethren
first, and then his father to Pharaoh, ver. 1 - 10.
setting them in Goshen, and providing for them there,
ver. 11, 12.
paying his respects to his father when he sent for him, ver. 27 - 31.
Of Joseph's justice between prince and people in a very critical
affair; selling Pharaoh's corn to his subjects with reasonable
profit to Pharaoh, and yet without any wrong to them,
ver. 13 - 26.
3: What is your occupation? - Pharaoh takes it for granted they
had something to do. All that have a place in the world should have an
employment in it according to their capacity, some occupation or other.
Those that need not work for their bread, yet must have something to do to
keep them from idleness.
4: To sojourn in the land are we cane - Not to settle there for
ever; only to sojourn, while the famine prevailed so in Canaan,
which lay high, that it was not habitable for shepherds, the grass being
burnt up much more than in Egypt, which lay low, and where the corn
chiefly failed, but there was tolerable good pasture.
8: How old art thou? - A question usually put to old men, for it is
natural to us to admire old age, and to reverence it. Jacob's
countenance no doubt shewed him to be old, for be had been a man of labour
and sorrow. In Egypt people were not so long - lived as in Canaan,
and therefore Pharaoh looks upon Jacob with wonder.
Jacob calls his life a pilgrimage, looking upon himself as a
stranger in this world, and a traveller towards another. He reckoned
himself not only a pilgrim now he was in Egypt, a strange country in
which he never was before, but his life even in the land of his nativity
was a pilgrimage.
He reckoned his life by days; for even so it is soon reckoned, and
we are not sure of the continuance of it for a day to an end, but may be
turned out of this tabernacle at less than an hours warning.
The character he gives of them was,
That they were few. Though he had now lived 130 years, they seemed
to him but as a few days, in comparison of the days of eternity, in
which a thousand years are but as one day;
That they were evil. This is true concerning man in general,(Job 14:1), he is of
few days and full of trouble: Jacob's life particularly had been
made up of evil days. the pleasantest days of his life were yet before
That they were short of the days of his fathers; not so many, not so
pleasant as their days. Old age came sooner upon him than it had done upon
some of his ancestors.
10: And Jacob blessed Pharaoh - Which was not only an act of civility
but an act of piety; he prayed for him, as one having the authority of a
prophet and a patriarch: and a patriarch's blessing was not a thing to be
despised, no not by a potent prince.
21: He removed them to cities - He transplanted them, to shew
Pharaoh's sovereign power over them, and that they might, in time,
forget their titles to their lands, and be the easier reconciled to their
new condition of servitude. How hard soever this seems to have been upon
them, they themselves were sensible of it as a great kindness, and were
thankful they were not worse used.
28: Jacob lived seventeen years after he came into Egypt, far
beyond his own expectation: seventeen years he had nourished Joseph, for
so old he was when he was sold from him, and now, seventeen years Joseph
nourished him. Observe how kindly Providence ordered Jacob's
affairs; that when he was old, and least able to bear care and fatigue, he
had least occasion for it, being well provided for by his son without his
29: And the time drew nigh that Israel must die - Israel, that
had power over the angel, and prevailed, yet must yield to death. He
died by degrees; his candle was not blown out, but gradually burnt down, so
that he saw, at some distance, the time drawing nigh. He would be
buried in Canaan, not because Canaan was the land of his nativity,
but in faith, because it was the land of promise, which he desired thus, as
it were to keep possession of 'till the time should come when his posterity
should be masters of it: and because it was a type of heaven, that better
country, which he was in expectation of. When this was done, Israel
bowed himself upon the bed's head - Worshipping God, as it is explained,(Heb 11:21), giving God thanks for all his favours, and particularly for
this, that Joseph was ready, to put his hand upon his eyes. Thus they
that go down to the dust should, with humble thankfulness, bow
before God, the God of their mercies.