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The subjoining of Isaac's marriage to Sarah's funeral (with
a particular reference to it, ver. 67.) shews us, that as one
generation passeth away, another generation comes; and thus the entail
of human nature is preserved. Here is,
- Abraham's care about the marrying of his son, and the charge he gave
to his servant about it, ver. 1 - 9.
- The servant's journey into Abraham's country to seek a wife for
his young master among his own relations, ver. 10 - 14.
- The kind providence which brought him acquainted with Rebekah,
whose father was Isaac's cousin german, ver. 15 - 28.
- The treaty of marriage with her relations, ver. 29 - 49.
- Their consent obtained, ver. 50 - 60.
- The happy meeting and marriage between Isaac and Rebekah,
ver. 61 - 67.
1: Abraham's pious care concerning his son was, that he should not
marry with a daughter of Canaan, but with one of his kindred because
he saw, the Canaanites were degenerating into great wickedness, and
knew, that they were designed for ruin: would not marry his son among them,
lest they should be either a snare to his soul, or, at least, a blot to
his name. Yet he would not go himself among his kindred, lest he should be
tempted to settle there: this caution is given, (Ge 24:6), and repeated,(Ge 24:8). Parents, in disposing of their children, should carefully
consult their furtherance in the way to heaven.
2: His eldest servant - Probably Eliezer of Damascus, one whose
conduct and affection he had had long experience of: he trusted him with
this great affair, and not Isaac himself, because he would not have
Isaac go at all into that country, but marry thither by proxy; and no
proxy so fit as the steward of his house. This matter is settled
between the master and the servant with a great deal of care and solemnity.
The servant is bound by an oath to do his utmost to get a wife for Isaac
among his relations, (Ge 24:3,4).
Abraham swears him to it, both for his own satisfaction, and for the
engagement of his servant to all possible care and diligence. Thus God
swears his servants to their work, that, having sworn, they may perform it.
Swearing being an ordinance, not peculiar to the church, but common to
mankind, is to be performed by such signs as are the common usages of our
7: God's angels are ministering spirits, sent forth, not only for the
protection, but guidance of the heirs of promise, (Heb 1:14).
He shall send his angel before thee - And then thou shalt speed well.
11: He made his camels kneel down - Perhaps to unload them.
12: Send me good speed this day - We have leave to be particular in
recommending our affairs to the care of Divine providence. Those that would
have good speed must pray for it this day, in this affair. Thus we
must, in all our ways acknowledge God.
14: Let it come to pass - He prays God, that be would please to
make his way plain and clear before him, by the concurrence of minute
circumstances in his favour. It is the comfort, as well as the belief, of a
good man, that God's providence extends itself to the smallest occurrences,
and admirably serves its own purposes by them. And it is our wisdom, in
all our affairs, to follow providence. Yea, it is very desirable, and
that which we may lawfully pray for, while, in the general, we set God's
will before us as our rule, that he will, by hints of providence, direct us
in the way of our duty, and give us indications what his mind is. Thus he
guides his people with his eye, and leads them in a plain path.
15: And before he had done speaking, behold Rebekah came out - Who in
all respects, answered the characters he wished for in the woman that was to
be his master's wife, handsome and healthful, humble and industrious,
courteous and obliging to a stranger. And providence so ordered it, that
she did that which exactly answered his sign. She not only gave him drink,
but, which was more than could have been expected, she offered her service
to give his camels drink, which was the very sign he proposed. God, in his
providence, doth sometimes wonderfully own the prayer of faith, and gratify
the innocent desires of his praying people even in little things, that he
may shew the extent of his care, and may encourage them at all times, to
seek him, and trust in him; yet we must take heed of being over bold in
prescribing to God, lest the event should weaken our faith rather than
strengthen it. And the concurrence of providences, and their minute
circumstances, for the furtherance of our success in any business, ought to
be particularly observed with wonder and thankfulness to the glory of God.
We have been wanting to ourselves both in duty and comfort, by neglecting to
27: Blessed be the Lord God of my master Abraham - Observe here,
- He had prayed for good speed, and now he had sped well, he gives thanks.
- As yet, he was not certain what the issue might prove, yet he gives
thanks. When God's favours are coming towards us; we must meet them with
our praises. The Lord led me to the house of my master's brethren - Those
of them that were come out of Ur of the Chaldees, though they were not
come to Canaan, but staid in Haran. They were not idolaters, but
worshippers of the true God, and inclinable to the religion of Abraham's
29: We have here the making up of the marriage between Isaac and
Rebekah, related largely and particularly. Thus we are directed to take
notice of God's providence in the little common occurrences of human life,
and in them also to exercise our own prudence, and other graces: for the
scripture was not intended only for the use of philosophers and statesmen,
but to make us all wise and virtuous in the conduct of ourselves and
31: Come in thou blessed of the Lord - Perhaps, because they heard
from Rebekah, of the gracious words which proceeded out of his
mouth, they concluded him a good man, and therefore blessed of the
34: I am Abraham' servant - Abraham's name, no doubt, was well
known among them, and respected; and we may suppose them not altogether
ignorant of his state, for Abraham knew theirs, (Ge 22:20).
45: Before I had done speaking in my heart - Which perhaps he
mentions, lest it should be suspected that Rebekah had overheard his
prayer, and designedly humoured it; no, saith he, I spake it in my
heart, so that none heard it but God, to whom thoughts are words, and from
him the answer came.
50: The thing proceedeth from the Lord - Providence smiles upon it,
and we have nothing to say against it. A marriage is then likely to be
comfortable when it appears to proceed from the Lord.
52: He worshipped the Lord - As his good success went on, he went on
to bless God: those that pray without ceasing should in every thing
give thanks, and own God in every step of mercy.
55: Let her abide a few days, at least ten - They had consented to
the marriage, and yet were loth to part with her. It is an instance of the
vanity of this world, that there is nothing in it so agreeable but has its
allay. They were pleased that they had matched a daughter of their family
so well, and yet it was with reluctancy that they sent her away.
57: Call the damsel, and enquire at her mouth - As children ought not
to marry without their parents consent, so parents ought not to marry them
without their own. Before the matter is resolved on, ask at the damsel's
mouth, she is a party principally concerned; and therefore ought to be
61: And her damsels - It seems then, when she went to the well for
water, it was not because she had no servants at command, but because she
took pleasure in the instances of humanity and industry.
63: He went out to meditate (or pray) in the field at the even tide
- Some think he expected his servants about this time, and went out on
purpose to meet them. But it should seem he went out to take the advantage
of a silent evening, and a solitary field, for mediation and prayer. Our
walks in the field are then truly pleasant, when in them we apply
ourselves to meditation and prayer we there have a free and open prospect
of the heavens above us, and the earth around us, and the hosts and riches
of both, by the view of which we should he led to the contemplation of the
Maker and Owner of all. Merciful providences are then doubly comfortable,
when they find us in the way of our duty: some think Isaac was now
praying for good success in this affair, and meditating upon that
which was proper to encourage his hope in God concerning it; and now when he
sets himself, as it were, upon his watch - tower, to see what God
would answer him, he sees the camels coming.
64: She lighted off her camel, and took a vail and covered herself
- In token of humility, modesty and subjection.