View Ezekiel 10 in the note window.
The scattering the coals of fire upon the city, ver. 1 - 7.
The removal of the glory of God from the temple, ver. 8 - 22.
2: He - That sat on the throne. Scatter - That it may take fire in
all parts, and none may escape.
3: The right side - The north - side, the side towards Babylon, from
whence the fire came which consumed the city. The man - Christ, the
Lord of angels, who now attend his coming and commands.
The cloud - As the sign of God's presence.
The inner court - The court of the priests, who were chief in the apostacy.
4: The glory - The visible token of the presence of the God of glory.
Went up - In token of his departure from the temple. And stood - Shewing
his unwillingness to leave, and giving them time to return to him, he
stands where he might he seen, both by priests and people, that both
might be moved to repentance.
5: Was heard - As a mighty and terrible thunder.
6: And stood - Either as one that deferred execution, to try whether
the city would repent, or as one who was to give some farther order to
the angels, that were to be the ministers of his just displeasure.
7: One Cherub - One of the four. And took - As a servant that
reaches what his master would have. Went out - Out of the temple.
9: Looked - Attentively viewed. Beryl stone - Of sea - green.
10: They - The wheels. This intimates the references of providence
to each other, and their dependences on each other: and the joint tendency
of all to one common end, while their motions appear to us intricate and
perplexed, yea, seemingly contrary.
11: When - The wheels moved by the cherubim, or that spirit of life,
which moved the living creatures. They went - They were so framed, that
they could move on all four sides without the difficulty and delay of
turning. Head - Of the living creatures.
12: And - Now he describes both the cherubim and wheels as full of
wisdom, and as governed by an excellent wisdom. The wheels - Which the
four cherubim had to move, govern, and direct.
13: The wheels - As to their frame and motion.
It was cried - Still there was one who guided, as by vocal direction.
Unto them - To each of them.
14: Every one - Of the living creatures, (Re 1:6).
17: For - There is a perfect harmony between second causes in their
dependence on, and subjection to, the one infinite, wise, good, holy,
and just God. The spirit of God directs all the creatures, upper and
lower, so that they shall serve the divine purpose. Events are not
determined by the wheel of fortune, which is blind, but by the wheels
of providence, which are full of eyes.
18: And stood - On the right side of the house, where the cherubim
were in the inner court.
19: And every one - The glory, the cherubim, the wheels, all stood,
respiting execution, and giving opportunity of preventing the approaching
misery. The east gate - The last court, the court of the people.
20: I knew - Either by special assurance as a prophet, or by
comparing them with those which he had often seen in the temple.