This chapter begins the story of Moses, the most remarkable type of
Christ as prophet, Saviour, law - giver, and mediator, in all the Old
Testament. In this chapter we have,
The perils of his birth and infancy, ver. 1 - 4.
His preservation through those perils, and the preferment of his
childhood and youth, ver. 5 - 10.
The pious choice of his riper years, which was to own the people
He offered them his service, so they would have accepted it,
ver. 11 - 14.
He retired, that he might reserve himself for farther service,
ver. 15 - 22.
The dawning of the day of Israel's deliverance, ver. 23 - 25.
1: And there went a man - Amram, from the place of his abode to
another place. A daughter - That is, grand - daughter of Levi.
2: Bare a son - It seems just at the time of his birth that cruel law
was made for the murder of all the male - children of the Hebrews, and
many no doubt perished by the execution of it. Moses's parents had
Miriam and Aaron, both elder than he, born to them before that edict
came out. Probably his mother had little joy of her being with child of
him, now this edict was in force. Yet this child proves the glory of his
father's house. Observe the beauty of providence: just when Pharaoh's
cruelty rose to this height, the deliverer was born. She hid him
three months - In some private apartment of their own house, though
probably with the hazard of their lives had he been discovered. It is said,(Heb 11:23).
That Moses's parents hid him by faith: some think they had a special
revelation that the deliverer should spring from their loins; however, they
believed the general promise of Israel's preservation, and in that faith
hid their child.
3: And when she could no longer hide him, she put him in an ark of
bulrushes - By the river side. God put it into their hearts to do this,
to bring about his own purposes: that Moses might by this means be
brought into the hands of Pharaoh's daughter, and that by his
deliverance, a specimen might be given of the deliverance of God's church.
5: And the daughter of Pharaoh came - Providence brings no less a
person than Pharaoh's daughter just at that juncture, guides her to the
place where this poor infant lay, inclines her heart to pity it, which she
dares do, when none else durst. Never did poor child cry so
seasonably, as this did; the babe wept, which moved her compassion, as
no doubt his beauty did.
10: And he became her son - The tradition of the Jews is, that
Pharaoh's daughter had no child of her own, and that she was the only
child of her father, so that when he was adopted for her son, he stood
fair for the crown: however, it is certain he stood fair for the best
preferments of the court in due time, and in the mean time had the
advantage of the best education, with the help of which, he became master of
all the lawful learning of the Egyptians (Ac 7:22).
Those whom God designs for great services he finds out ways for to qualify
them. Moses, by having his education in a court, is the fitter to
be a prince, and king in Jeshurun; by having his education in a
learned court, (for such the Egyptian then was) is the fitter to be
an historian; and by having his education in the court of Egypt, is the
fitter to be employed as an ambassador to that court in God's name. The
Jews tell us, that his father at his circumcision called him
Joachim, but Pharaoh's daughter called him Moses, Drawn out of
the water, so it signifies in the Egyptian language, The calling of
the Jewish lawgiver by an Egyptian name is a happy omen to the
Gentile world, and gives hopes of that day when it should be said,
Blessed be Egypt my people, (Isa 19:25). And his tuition at court
was an earnest of the performance of that promise, (Isa 49:23).
Kings shall be thy nursing fathers, and queens thy nursing mothers.
11: When Moses was grown he went out unto his brethren, and looked
on their burdens - He looked on their burdens as one that not only pitied
them, but was resolved to venture with them, and for them.
12: He slew the Egyptian - Probably it was one of the Egyptian
task - masters, whom he found abusing his Hebrew slave. By special
warrant from heaven (which makes not a precedent in ordinary cases)
Moses slew the Egyptian, and rescued his oppressed brother. The
Jew's tradition is, that he did not slay him with any weapon, but as
Peter slew Ananias and Sapphira, with the word of his mouth.
14: He said, Who made thee a prince? - He challengeth his authority;
Who made thee a prince? - A man needs no great authority for giving a
friendly reproof; it is an act of kindness; yet this man needs will
interpret it an act of dominion, and represents his reprover as imperious
and assuming. Thus, when people are sick of good discourse, or a seasonable
admonition, they will call it preaching, as if a man could not speak a
word for God, and against sin, but he took too much upon him. Yet
Moses was indeed a prince, and a judge, and knew it, and thought
the Hebrews would have understood it; but they stood in their own light,
and thrust him away. (Ac 7:25,27).
Intendest thou to kill me? - See what base constructions malice puts upon
the best words and actions. Moses, for reproving him, is presently
charged with a design to kill him.
15: Moses fled from Pharaoh - God ordered this for wise ends. Things
were not yet ripe for Israel's deliverance. The measure of Egypt's
iniquity was not yet full; the Hebrews were not sufficiently humbled,
nor were they yet increased to such a multitude as God designed:
Moses is to be farther fitted for the service, and therefore is directed
to withdraw for the present, till the time to favour Israel, even
the set time, come. God guided Moses to Midian, because the
Midianites were of the seed of Abraham, and retained the worship of
the true God; so that he might have not only a safe, but a comfortable
settlement among them; and through this country he was afterwards to lead
Israel, which, that he might do the better, he now had opportunity of
acquainting himself with it. Hither he came, and sat down by a well;
tired and thoughtful, waiting to see which way Providence would direct him.
It was a great change with him, since he was but the other day at ease in
17: Stood up and helped them - This be did, because wherever he was,
as occasion offered itself, he loved to be doing justice, and appearing
in the defence of such as he saw injured. He loved to be doing
good: wherever the Providence of God call us, we should desire and
endeavour to be useful; and when we cannot do the good we would,
we must be ready to do the good we can.
18: Reul or Raguel (see (Nu 10:29),) seems to have been
their grandfather and father of Hobab or Jethro, their immediate
22: Gershom - That is, A stranger there. Now this settlement of
Moses in Midian was designed by Providence. To shelter him for the
present; God will find hiding places for his people in the day of their
distress. It was also designed to prepare him for the services he was
farther designed to. His manner of life in Midian, where he kept the
flock of his father - in - law would be of use to him, to inure him to hardship
and poverty; and to inure him to contemplation and devotion. Egypt
accomplished him for a scholar, a gentleman, a statesman, a soldier, all
which accomplishments would be afterwards of use to him; but yet lacketh
he one thing, in which the court of Egypt could not befriend him.
He that was to do all by divine revelation must know, what it was to
live a life of communion with God, and in this he would be greatly
furthered by the retirement of a shepherd's life in Midian. By the
former he was prepared to rule in Jeshurun, but by the latter he was
prepared to converse with God in mount Horeb. Those that know what it
is to be alone with God, are acquainted with better delights than ever
Moses tasted in the court of Pharaoh.
23: The king of Egypt died - And after him, one or two more of his
sons or successors. And the children of Israel sighed by reason of
bondage - Probably the murdering of their infants did not continue, that
part of their affliction only attended the birth of Moses, to signalize
that. And now they were content with their increase, finding that
Egypt was enriched by their labour; so they might have them for their
slaves, they cared not how many they were. On this therefore they were
intent, to keep them all at work, and make the best hand they could of
their labour. When one Pharaoh died, another rose up in his place,
that was as cruel to Israel as his predecessors. And they cried - Now
at last they began to think of God under their troubles, and to return to
him from the idols they had served, (Eze 20:8).
Hitherto they had fretted at the instruments of their trouble, but God was
not in all their thoughts. But before God unbound them, he put it into
their hearts to cry unto him. It is a sign God is coming towards us
with deliverance, when he inclines us to cry to him for it.
24: And God heard their groaning - That is, he made it to appear that
he took notice of their complaints. The groans of the oppressed cry loud in
the ears of the righteous God, to whom vengeance belongs; especially the
groans of God's children, the burdens they groan under, and the blessings
they groan after. And God remembered his covenant - Which he seemed to
have forgotten, but really is ever mindful of. This God had an eye to,
and not to any merit of theirs in what he did for them. And God looked
upon the children of Israel - Moses looked upon them and pitied them,
but now God looked upon them and helped them. And God had respect
unto them - A favourable respect to them as his own. The frequent
repetition of the name of God intimates, that now we are to expect something
great. His eyes which run to and fro through the earth, are now fixed on
Israel, to shew himself strong, to shew himself a God in their