he law concerning the Nazarites. (1-21) The form of blessing
the people. (22-27)
Verses 1-21: The word Nazarite signifies separation. Some were
appointed of God, before their birth, to be Nazarites all their
days, as Samson and John the Baptist. But, in general, it was a
vow of separation from the world and devotedness to the services
of religion, for a limited time, and under certain rules, which
any person might make if they pleased. A Nazarite is spoken of
as well known; but his obligation is brought to a greater
certainty than before. That the fancies of superstitious men
might not multiply the restraints endlessly, God gives them
rules. They must not drink wine or strong drink, nor eat grapes.
Those who separate themselves to God, must not gratify the
desires of the body, but keep it under. Let all Christians be
very moderate in the use of wine and strong drink; for if the
love of these once gets the mastery of a man, he becomes an easy
prey to Satan. The Nazarites were to eat nothing that came of
the vine; this may teach the utmost care to avoid sin, and all
that borders upon it, and leads to it, or may be a temptation to
us. They must not cut their hair. They must neither poll their
heads, nor shave their beards; this was the mark of Samson being
a Nazarite. This signified neglect of the body, and of the ease
and ornament of it. Those who separate themselves to God, must
keep their consciences pure from dead works, and not touch
unclean things. All the days of their separation they must be
holy to the Lord. This was the meaning of those outward
observances, and without this they were of no account. No
penalty or sacrifice was appointed for those who wilfully broke
their vow of being Nazarites; they must answer another day for
such profane trifling with the Lord their God; but those were to
be relieved who did not sin wilfully. There is nothing in
Scripture that bears the least resemblance to the religious
orders of the church of Rome, except these Nazarites. But mark
the difference, or rather how completely opposed! The religious
of that church are forbidden to marry; but no such restriction
is laid upon the Nazarites. They are commanded to abstain from
meats; but the Nazarites might eat any food allowed other
Israelites. They are not generally forbidden wine, not even on
their fasting days; but the Nazarites might not have wine at any
time. Their vow is lasting, even to the end of their lives; the
Nazarites' vow was only for a limited time, at their own will;
and in certain cases not unless allowed by husbands or parents.
Such a thorough difference there is between rules of man's
invention and those directed in Scripture, Let us not forget
that the Lord Jesus is not only our Surety, but also our
example. For his sake we must renounce worldly pleasures,
abstain from fleshy lusts, be separate from sinners, make open
profession of our faith, moderate natural affections, be
spiritually-minded, and devoted to God's service, and desirous
to be an example all around us.
Verses 22-27: The priests were solemnly to bless the people in the name
of the Lord. To be under the almighty protection of God our
Saviour; to enjoy his favour as the smile of a loving Father, or
as the cheering beams of the sun; while he mercifully forgives
our sins, supplies our wants, consoles the heart, and prepares
us by his grace for eternal glory; these things form the
substance of this blessing, and the sum total of all blessings.
In so rich a list of mercies worldly joys are not worthy to be
mentioned. Here is a form of prayer. The name Jehovah is three
times repeated. The Jews think there is some mystery; and we
know what it is, the New Testament having explained it. There we
are directed to expect the blessing from the grace of our Lord
Jesus Christ, the love of the Father, and the communion of the
Holy Ghost, (2Co 13:14); each of which Persons is Jehovah, and
yet they are not three Lords, but one Lord.
he law concerning the Nazarites. (1-21) The form of blessing
the people. (22-27)