he first sabbath. (1-3) Particulars about the creation. (4-7)
The planting of the garden of Eden. (8-14) Man is placed in it.
(15) God's command. (16,17) The animals named, The making of
woman, The Divine institution of marriage. (18-25)
Verses 1-3: After six days, God ceased from all works of creation. In
miracles, he has overruled nature, but never changed its settled
course, or added to it. God did not rest as one weary, but as
one well pleased. Notice the beginning of the kingdom of grace,
in the sanctification, or keeping holy, of the sabbath day. The
solemn observing of one day in seven as a day of holy rest and
holy work, to God's honour, is the duty of all to whom God has
made known his holy sabbaths. At this time none of the human
race were in being but our first parents. For them the sabbath
was appointed; and clearly for all succeeding generations also.
The Christian sabbath, which we observe, is a seventh day, and
in it we celebrate the rest of God the Son, and the finishing
the work of our redemption.
Verses 4-7: Here is a name given to the Creator, "Jehovah." Where the
word "LORD" is printed in capital letters in our English Bibles,
in the original it is "Jehovah." Jehovah is that name of God,
which denotes that he alone has his being of himself, and that
he gives being to all creatures and things. Further notice is
taken of plants and herbs, because they were made and appointed
to be food for man. The earth did not bring forth its fruits of
itself: this was done by Almighty power. Thus grace in the soul
grows not of itself in nature's soil, but is the work of God.
Rain also is the gift of God; it came not till the Lord God
caused it. Though God works by means, yet when he pleases he can
do his own work without them; and though we must not tempt God
in the neglect of means, we must trust God, both in the use and
in the want of means. Some way or other, God will water the
plants of his own planting. Divine grace comes down like the
dew, and waters the church without noise. Man was made of the
small dust, such as is on the surface of the earth. The soul was
not made of the earth, as the body: pity then that it should
cleave to the earth, and mind earthly things. To God we must
shortly give an account, how we have employed these souls; and
if it be found that we have lost them, though it were to gain
the world, we are undone for ever! Fools despise their own
souls, by caring for their bodies before their souls.
Verses 8-14: The place fixed upon for Adam to dwell in, was not a
palace, but a garden. The better we take up with plain things,
and the less we seek things to gratify pride and luxury, the
nearer we approach to innocency. Nature is content with a
little, and that which is most natural; grace with less; but
lust craves every thing, and is content with nothing. No
delights can be satisfying to the soul, but those which God
himself has provided and appointed for it. Eden signifies
delight and pleasure. Wherever it was, it had all desirable
conveniences, without any inconvenience, though no other house
or garden on earth ever was so. It was adorned with every tree
pleasant to the sight, and enriched with every tree that yielded
fruit grateful to the taste and good for food. God, as a tender
Father, desired not only Adam's profit, but his pleasure; for
there is pleasure with innocency, nay there is true pleasure
only in innocency. When Providence puts us in a place of plenty
and pleasure, we ought to serve God with gladness of heart in
the good things he gives us. Eden had two trees peculiar to
itself. 1. There was the tree of life in the midst of the
garden. Of this man might eat and live. Christ is now to us the
Tree of life, (Re 2:7; 22:2); and the Bread of life, (Joh
6:48,51). 2. There was the tree of the knowledge of good and
evil, so called because there was a positive revelation of the
will of God about this tree, so that by it man might know moral
good and evil. What is good? It is good not to eat of this tree.
What is evil? It is evil to eat of this tree. In these two trees
God set before Adam good and evil, the blessing and the curse.
Verse 15: After God had formed Adam, he put him in the garden. All
boasting was thereby shut out. Only he that made us can make us
happy; he that is the Former of our bodies, and the Father of
our spirits, and none but he, can fully provide for the
happiness of both. Even in paradise itself man had to work. None
of us were sent into the world to be idle. He that made our
souls and bodies, has given us something to work with; and he
that gave us this earth for our habitation, has made us
something to work upon. The sons and heirs of heaven, while in
this world, have something to do about this earth, which must
have its share of their time and thoughts; and if they do it
with an eye to God, they as truly serve him in it, as when they
are upon their knees. Observe that the husbandman's calling is
an ancient and honourable calling; it was needful even in
paradise. Also, there is true pleasure in the business God calls
us to, and employs us in. Adam could not have been happy if he
had been idle: it is still God's law, He that will not work has
no right to eat, (2Th 3:10).
Verse 16,17: Let us never set up our own will against the holy will of
God. There was not only liberty allowed to man, in taking the
fruits of paradise, but everlasting life made sure to him upon
his obedience. There was a trial appointed of his obedience. By
transgression he would forfeit his Maker's favour, and deserve
his displeasure, with all its awful effects; so that he would
become liable to pain, disease, and death. Worse than that, he
would lose the holy image of God, and all the comfort of his
favour; and feel the torment of sinful passions, and the terror
of his Maker's vengeance, which must endure for ever with his
never dying soul. The forbidding to eat of the fruit of a
particular tree was wisely suited to the state of our first
parents. In their state of innocence, and separated from any
others, what opportunity or what temptation had they to break
any of the ten commandments? The event proves that the whole
human race were concerned in the trial and fall of our first
parents. To argue against these things is to strive against
stubborn facts, as well as Divine revelation; for man is sinful,
and shows by his first actions, and his conduct ever afterwards,
that he is ready to do evil. He is under the Divine displeasure,
exposed to sufferings and death. The Scriptures always speak of
man as of this sinful character, and in this miserable state;
and these things are true of men in all ages, and of all
nations.
Verses 18-25: Power over the creatures was given to man, and as a proof
of this he named them all. It also shows his insight into the
works of God. But though he was lord of the creatures, yet
nothing in this world was a help meet for man. From God are all
our helpers. If we rest in God, he will work all for good. God
caused deep sleep to fall on Adam; while he knows no sin, God
will take care that he shall feel no pain. God, as her Father,
brought the woman to the man, as his second self, and a help
meet for him. That wife, who is of God's making by special
grace, and of God's bringing by special providence, is likely to
prove a help meet for a man. See what need there is, both of
prudence and prayer in the choice of this relation, which is so
near and so lasting. That had need to be well done, which is to
be done for life. Our first parents needed no clothes for
covering against cold or heat, for neither could hurt them: they
needed none for ornament. Thus easy, thus happy, was man in his
state of innocency. How good was God to him! How many favours
did he load him with! How easy were the laws given to him! Yet
man, being in honour, understood not his own interest, but soon
became as the beasts that perish.
he first sabbath. (1-3) Particulars about the creation. (4-7)
The planting of the garden of Eden. (8-14) Man is placed in it.
(15) God's command. (16,17) The animals named, The making of
woman, The Divine institution of marriage. (18-25)