he sons of Noah, of Japheth, of Ham. (1-7) Nimrod the first
monarch. (8-14) The descendants of Canaan, The sons of Shem.
Verses 1-7: This chapter shows concerning the three sons of Noah, that
of them was the whole earth overspread. No nation but that of
the Jews can be sure from which of these seventy it has come.
The lists of names of fathers and sons were preserved of the
Jews alone, for the sake of the Messiah. Many learned men,
however, have, with some probability, shown which of the nations
of the earth descended from each of the sons of Noah To the
posterity of Japheth were allotted the isles of the gentiles;
probably, the island of Britain among the rest. All places
beyond the sea from Judea are called isles, (Jer 25:22). That
promise, (Isa 42:4), The isles shall wait for his law, speaks of
the conversion of the gentiles to the faith of Christ.
Verses 8-14: Nimrod was a great man in his day; he began to be mighty
in the earth, Those before him were content to be upon the same
level with their neighbours, and though every man bare rule in
his own house, yet no man pretended any further. Nimrod was
resolved to lord it over his neighbours. The spirit of the
giants before the flood, who became mighty men, and men of
renown, (Ge 6:4), revived in him. Nimrod was a great hunter.
Hunting then was the method of preventing the hurtful increase
of wild beasts. This required great courage and address, and
thus gave an opportunity for Nimrod to command others, and
gradually attached a number of men to one leader. From such a
beginning, it is likely, that Nimrod began to rule, and to force
others to submit. He invaded his neighbours' rights and
properties, and persecuted innocent men; endeavouring to make
all his own by force and violence. He carried on his oppressions
and violence in defiance of God himself. Nimrod was a great
ruler. Some way or other, by arts or arms, he got into power,
and so founded a monarchy, which was the terror of the mighty,
and bid fair to rule all the world. Nimrod was a great builder.
Observe in Nimrod the nature of ambition. It is boundless; much
would have more, and still cries, Give, give. It is restless;
Nimrod, when he had four cities under his command, could not be
content till he had four more. It is expensive; Nimrod will
rather be at the charge of rearing cities, than not have the
honour of ruling them. It is daring, and will stick at nothing.
Nimrod's name signifies rebellion; tyrants to men are rebels to
God. The days are coming, when conquerors will no longer be
spoken of with praise, as in man's partial histories, but be
branded with infamy, as in the impartial records of the Bible.
Verses 15-32: The posterity of Canaan were numerous, rich, and
pleasantly seated; yet Canaan was under a Divine curse, and not
a curse causeless. Those that are under the curse of God, may,
perhaps, thrive and prosper in this world; for we cannot know
love or hatred, the blessing or the curse, by what is before us,
but by what is within us. The curse of God always works really,
and always terribly. Perhaps it is a secret curse, a curse to
the soul, and does not work so that others can see it; or a slow
curse, and does not work soon; but sinners are reserved by it
for a day of wrath Canaan here has a better land than either
Shem or Japheth, and yet they have a better lot, for they
inherit the blessing. Abram and his seed, God's covenant people,
descended from Eber, and from him were called Hebrews. How much
better it is to be like Eber, the father of a family of saints
and honest men, than the father of a family of hunters after
power, worldly wealth, or vanities. Goodness is true greatness.