23:1 The a burden of Tyre. Howl, ye ships of b Tarshish; for
c it is laid waste, so that there is no house, no
entering in: from the land of d Chittim it is e
revealed to them.
(a) )Read Geneva "Isa 13:1")
(b) You of Cilicia that come here for merchandise.
(c) Tyrus is destroyed by Nebuchadnezzar.
(d) By Chittim they meant all the isles and countries west
of Palestine.
(e) All men know of this destruction.
23:2 Be still, ye inhabitants of the isle; thou whom the
merchants of Zidon, that pass over the sea, have f
replenished.
(f) Have hunted and enriched you.
23:3 And by great waters the g seed of Sihor, the harvest of
the river, [is] her revenue; and she is a merchandise of
nations.
(g) Meaning, the corn of Egypt which was fed by the
overflowing of the Nile.
23:4 Be thou ashamed, O Zidon: for the h sea hath spoken,
[even] the strength of the sea, saying, I i travail not,
nor bring forth children, neither do I nourish young men,
[nor] bring up virgins.
(h) That is, Tyrus, which was the chief part of the sea.
(i) I have no people left in me, and am as a barren woman,
that never had children.
23:5 As at the report concerning Egypt, [so] shall they be k
greatly pained at the report of Tyre.
(k) Because these two countries were joined in league
together.
23:6 Pass ye over to l Tarshish; wail, ye inhabitants of the
isle.
(l) Tyrus wills other merchants to go to Cilicia, and to
come no more there.
23:8 Who hath taken this counsel against Tyre, the m crowning
[city], whose merchants [are] princes, whose traders [are]
the honourable of the earth?
(m) Who makes her merchants like princes.
23:10 Pass through thy land as a river, O n daughter of
Tarshish: [there is] no more strength.
(n) Your strength will no more serve you: therefore flee
to other countries for comfort.
23:12 And he said, Thou shalt no more rejoice, O thou oppressed
o virgin, p daughter of Zidon: arise, pass over to
Chittim; there also shalt thou have no rest.
(o) For Tyre was never touched nor afflicted before.
(p) Because Tyrus was built by them of Zidon.
23:13 Behold the land of the Chaldeans; this people was not,
[till] the q Assyrian founded it for them that dwell in
the wilderness: they set up its towers, they raised up its
palaces; [and] he r brought it to ruin.
(q) The Chaldeans who dwelt in tents in the wilderness
were gathered by the Assyrians into cities.
(r) The people of the Chaldeans destroyed the Assyrians:
by which the prophet means that seeing the Chaldaeans
were able to overcome the Assyrians who were so great
a nation, much more will these two nations of Chaldea
and Assyria be able to overthrow Tyrus.
23:14 Howl, ye ships of Tarshish: for your s strength is laid
waste.
(s) That is, Tyrus by whom you are enriched.
23:15 And it shall come to pass in that day, that Tyre shall be
forgotten seventy years, according to the days of one
king: after the end of t seventy years shall Tyre u
sing as an harlot.
(t) Tyrus will lie destroyed seventy years which he calls
the reign of one king, or a man's age.
(u) Will use all craft and subtilty to entice men again to
her.
23:16 Take an harp, go about the city, thou harlot that hast
been forgotten; x make sweet melody, sing many songs,
that thou mayest be remembered.
(x) She will labour by all means to recover her first
credit, as a harlot when she is long forgotten, seeks
by all means to entertain her lovers.
23:17 And it shall come to pass after the end of seventy years,
that the LORD will visit Tyre, and she shall turn to her
y hire, and shall play the harlot with all the kingdoms
of the world upon the face of the earth.
(y) Though she has been chastised by the Lord, yet she
will return to her old wicked practises and for gain
will give herself to all men's lusts like a harlot.
23:18 And her merchandise and her hire shall be z holiness to
the LORD: it shall not be treasured nor laid up; for her
merchandise shall be for them that dwell before the LORD,
for sufficient food and for durable clothing.
(z) He shows that God yet by the preaching of the gospel
will call Tyre to repentance and turn her heart from
evil and filthy gain, to the true worshipping of God,
and liberality toward his saints.
