6:2 A man to whom God hath given riches, wealth, and honour, so
that he lacketh nothing for his soul of all that he
desireth, yet a God giveth him not power to eat of it, but
a stranger eateth it: this [is] vanity, and it [is] an evil
(a) He shows that it is the plague of God when the rich man
does not have a liberal heart to use his riches.
6:3 If a man begetteth an hundred [children], and liveth many
years, so that the days of his years are many, and his soul
is not b filled with good, and also [that] he hath no c
burial; I say, [that] an untimely birth [is] better than he.
(b) If he can never have enough.
(c) As we see often that the covetous man either falls into
crimes that deserve death, or is murdered or drowned or
hangs himself or such like and so lacks the honour of
burial, which is the last office of humanity.
6:4 For d he cometh with vanity, and departeth in darkness,
and his name shall be covered with darkness.
(d) Meaning, the untimely fruit whose life neither profited
nor hurt any.
6:7 All the labour of man [is] for his mouth, and yet the e
appetite is not filled.
(e) His desire and affection.
6:9 Better [is] the g sight of the eyes than the wandering of
the desire: this [is] also vanity and vexation of spirit.
(g) To be content with that which God has given is better
than to follow the desires that can never be satisfied.
6:10 That which hath been is named already, and it is known that
it [is] man: neither may he contend with him that is h
mightier than he.
(h) Meaning, God who will make him feel that he is mortal.
6:12 For who knoweth what [is] a good for man in [this] life,
all the days of his vain life which he spendeth as a
shadow? for who can tell a man what shall be after him
under the sun?
(a) There is no state in which man can live to have perfect
quietness in this life.