Solomon: Peaceful, (Heb. Shelomoh), David's second son by Bathsheba, i.e., the
first after their legal marriage
(2 Samuel 12:1)ff He was probably born
about B.C. 1035
(1 Chronicles 22:5; 29:1) He succeeded his father on the throne
in early manhood, probably about sixteen or eighteen years of age.
Nathan, to whom his education was intrusted, called him Jedidiah,
i.e., "beloved of the Lord"
(2 Samuel 12:24,25) He was the first king of
Israel "born in the purple." His father chose him as his successor,
passing over the claims of his elder sons: "Assuredly Solomon my son
shall reign after me." His history is recorded in
(1 Kings 11)ff and
(2 Chronicles 1:1)ff His elevation to the throne took place before his father's
death, and was hastened on mainly by Nathan and Bathsheba, in
consequence of the rebellion of Adonijah
(1 Kings 1:5-40) During his long
reign of forty years the Hebrew monarchy gained its highest
splendour. This period has well been called the "Augustan age" of the
Jewish annals. The first half of his reign was, however, by far the
brighter and more prosperous; the latter half was clouded by the
idolatries into which he fell, mainly from his heathen intermarriages
(1 Kings 11:1-8; 14:21,31) Before his death David gave parting instructions
to his son
(1 Kings 2:1-9; 1 Chronicles 22:7-16, 28:1)ff As soon as he had settled
himself in his kingdom, and arranged the affairs of his extensive
empire, he entered into an alliance with Egypt by the marriage of the
daughter of Pharaoh
(1 Kings 3:1) of whom, however, nothing further is
recorded. He surrounded himself with all the luxuries and the
external grandeur of an Eastern monarch, and his government
prospered. He entered into an alliance with Hiram, king of Tyre, who
in many ways greatly assisted him in his numerous undertakings.
(See HIRAM)
For some years before his death David was engaged in the active work
of collecting materials
(1 Chronicles 29:6-9; 2 Chronicles 2:3-7) for building a
temple in Jerusalem as a permanent abode for the ark of the covenant.
He was not permitted to build the house of God
(1 Chronicles 22:8) that
honour was reserved to his son Solomon.
(See TEMPLE)
After the completion of the temple, Solomon engaged in the erection
of many other buildings of importance in Jerusalem and in other parts
of his kingdom. For the long space of thirteen years he was engaged
in the erection of a royal palace on Ophel
(1 Kings 7:1-12) It was 100
cubits long, 50 broad, and 30 high. Its lofty roof was supported by
forty-five cedar pillars, so that the hall was like a forest of cedar
wood, and hence probably it received the name of "The House of the
Forest of Lebanon." In front of this "house" was another building,
which was called the Porch of Pillars, and in front of this again was
the "Hall of Judgment," or Throne-room
(1 Kings 7:7; 10:18-20; 2 Chronicles 9:17-19)
"the King's Gate," where he administered justice and gave audience to
his people. This palace was a building of great magnificence and
beauty. A portion of it was set apart as the residence of the queen
consort, the daughter of Pharaoh. From the palace there was a private
staircase of red and scented sandal wood which led up to the temple.
Solomon also constructed great works for the purpose of securing a
plentiful supply of water for the city
(Ecclesiastes 2:4-6) He then built
Millo (LXX., "Acra") for the defence of the city, completing a line of
ramparts around it
(1 Kings 9:15,24; 11:27) He erected also many other
fortifications for the defence of his kingdom at various points where
it was exposed to the assault of enemies
(1 Kings 9:15-19; 2 Chronicles 8:2-6)
Among his great undertakings must also be mentioned the building of
Tadmor (q.v.) in the wilderness as a commercial depot, as well as a
military outpost. During his reign Palestine enjoyed great commercial
prosperity. Extensive traffic was carried on by land with Tyre and
Egypt and Arabia, and by sea with Spain and India and the coasts of
Africa, by which Solomon accumulated vast stores of wealth and of the
produce of all nations
(1 Kings 9:26-28; 10:11,12; 2 Chronicles 8:17,18; 9:21) This
was the "golden age" of Israel. The royal magnificence and splendour
of Solomon's court were unrivalled. He had seven hundred wives and
three hundred concubines, an evidence at once of his pride, his
wealth, and his sensuality. The maintenance of his household involved
immense expenditure. The provision required for one day was "thirty
measures of fine flour, and threescore measures of meal, ten fat oxen,
and twenty oxen out of the pastures, and an hundred sheep, beside
harts, and roebucks, and fallow-deer, and fatted fowl"
(1 Kings 4:22,23)
Solomon's reign was not only a period of great material prosperity,
but was equally remarkable for its intellectual activity. He was the
leader of his people also in this uprising amongst them of new
intellectual life. "He spake three thousand proverbs: and his songs
were a thousand and five. And he spake of trees, from the cedar tree
that is in Lebanon even unto the hyssop that springeth out of the
wall: he spake also of beasts, and of fowl, and of creeping things,
and of fishes"
(1 Kings 4:32,33) His fame was spread abroad through all
lands, and men came from far and near "to hear the wisdom of Solomon."
Among others thus attracted to Jerusalem was "the queen of the south"
(Matthew 12:42) the queen of Sheba, a country in Arabia Felix. "Deep,
indeed, must have been her yearning, and great his fame, which induced
a secluded Arabian queen to break through the immemorial custom of her
dreamy land, and to put forth the energy required for braving the
burdens and perils of so long a journey across a wilderness. Yet this
she undertook, and carried it out with safety."
(1 Kings 10:1-13)
(2 Chronicles 9:1-12) She was filled with amazement by all she saw and
heard: "there was no more spirit in her." After an interchange of
presents she returned to her native land. But that golden age of
Jewish history passed away. The bright day of Solomon's glory ended in
clouds and darkness. His decline and fall from his high estate is a
sad record. Chief among the causes of his decline were his polygamy
and his great wealth. "As he grew older he spent more of his time
among his favourites. The idle king living among these idle women, for
1,000 women, with all their idle and mischievous attendants, filled
the palaces and pleasure-houses which he had built
(1 Kings 11:3)
learned first to tolerate and then to imitate their heathenish ways.
He did not, indeed, cease to believe in the God of Israel with his
mind. He did not cease to offer the usual sacrifices in the temple at
the great feasts. But his heart was not right with God; his worship
became merely formal; his soul, left empty by the dying out of true
religious fervour, sought to be filled with any religious excitement
which offered itself. Now for the first time a worship was publicly
set up amongst the people of the Lord which was not simply irregular
or forbidden, like that of Gideon
(Judges 8:27) or the Danites
(Judges 18:30,31) but was downright idolatrous."
(1 Kings 11:7; 2 Kings 23:13)
This brought upon him the divine displeasure. His enemies prevailed
against him
(1 Kings 11:14-22,23-25,26-40) and one judgment after
another fell upon the land. And now the end of all came, and he died,
after a reign of forty years, and was buried in the city of David, and
"with him was buried the short-lived glory and unity of Israel." "He
leaves behind him but one weak and worthless son, to dismember his
kingdom and disgrace his name." "The kingdom of Solomon," says
Rawlinson, "is one of the most striking facts in the Biblical history.
A petty nation, which for hundreds of years has with difficulty
maintained a separate existence in the midst of warlike tribes, each
of which has in turn exercised dominion over it and oppressed it, is
suddenly raised by the genius of a soldier-monarch to glory and
greatness. An empire is established which extends from the Euphrates
to the borders of Egypt, a distance of 450 miles; and this empire,
rapidly constructed, enters almost immediately on a period of peace
which lasts for half a century. Wealth, grandeur, architectural
magnificence, artistic excellence, commercial enterprise, a position
of dignity among the great nations of the earth, are enjoyed during
this space, at the end of which there is a sudden collapse. The ruling
nation is split in twain, the subject-races fall off, the pre-eminence
lately gained being wholly lost, the scene of struggle, strife,
oppression, recovery, inglorious submission, and desperate effort,
re-commences.", Historical Illustrations.