Divination: 1. Of false prophets
(Deuteronomy 18:10,14; Micah 3:6,7,11)2. of necromancers
(1 Samuel 28:8)
3. of the Philistine priests and diviners
(1 Samuel 6:2)
4. of Balaam
(Joshua 13:22)
Three kinds of divination are mentioned in
(Ezekiel 21:21)
1. by arrows,
2. consulting with images (the teraphim),
3. and by examining the entrails of animals sacrificed.
The practice of this art seems to have been encouraged in ancient
Egypt. Diviners also abounded among the aborigines of Canaan and the
Philistines
(Isaiah 2:6; 1 Samuel 28:1)ff At a later period multitudes of
magicians poured from Chaldea and Arabia into the land of Israel, and
pursued their occupations
(Isaiah 8:19; 2 Kings 21:6; 2 Chronicles 33:6) This
superstition widely spread, and in the time of the apostles there were
"vagabond Jews, exorcists"
(Acts 19:13) and men like Simon Magus
(Acts 8:9) Bar-jesus
(Acts 13:6,8) and other jugglers and impostors
(Acts 19:19; 2 Timothy 3:13) Every species and degree of this superstition
was strictly forbidden by the law of Moses
(Exodus 22:18; Leviticus 19:26,31; 20:27)
(Deuteronomy 18:10,11) But beyond these various forms of superstition, there
are instances of divination on record in the Scriptures by which God
was pleased to make known his will.
1. There was divination by lot, by which, when resorted to in
matters of moment, and with solemnity, God intimated his will
(Joshua 7:13) The land of Canaan was divided by lot
(Numbers 26:55,56)
Achan's guilt was detected
(Joshua 7:16-19) Saul was elected king
(1 Samuel 10:20,21) and Matthias chosen to the apostleship, by the
solem lot
(Acts 1:26) It was thus also that the scape-goat was
determined
(Leviticus 16:8-10)
2. There was divination by dreams
(Genesis 20:6; Deuteronomy 13:1,3; Judges 7:13,15)
(Matthew 1:20; 2:12,13,19,22) This is illustrated in the history of
Joseph
(Genesis 41:25-32) and of Daniel
(Daniel 2:27; 4:19-28)
3. By divine appointment there was also divination by the Urim and
Thummim
(Numbers 27:21) and by the ephod.
4. God was pleased sometimes to vouch-safe direct vocal
communications to men
(Deuteronomy 34:10; Exodus 3:4; 4:3; Deuteronomy 4:14,15; 1 Kings 19:12)
He also communed with men from above the mercy-seat
(Exodus 25:22)
and at the door of the tabernacle
(Exodus 29:42,43)
5. Through his prophets God revealed himself, and gave intimations
of his will
(2 Kings 13:17; Jeremiah 51:63,64)
(See ENCHANTEMENTS)