HON. Then said old Mr. Honest, Have not you, sometime ago, been acquainted with one Mr. Fearing, a pilgrim?

FEEBLE. Acquainted with him! Yes, he came from the town of Stupidity, which lieth four degrees to the northward of the city of Destruction, and as many off of where I was born: yet we were well acquainted, for indeed he was my uncle, my father's brother. He and I have been much of a temper: he was a little shorter than I, but yet we were much of a complexion.

HON. I perceive you knew him, and I am apt to believe also that you were related one to another; for you have his whitely look, a cast like his with your eye, and your speech is much alike.

FEEBLE. Most have said so that have known us both: and, besides, what I have read in him I have for the most part found in myself.

GAIUS. Come, sir, said good Gaius, be of good cheer; you are welcome to me, and to my house. What thou hast a mind to, call for freely; and what thou wouldst have my servants do for thee, they will do it with a ready mind.

Then said Mr. Feeble-mind, This is an unexpected favor, and as the sun shining out of a very dark cloud. Did giant Slay-good intend me this favor when he stopped me, and resolved to let me go no further? Did he intend, that after he had rifled my pockets I should go to Gaius mine host? Yet so it is.

Now, just as Mr. Feeble-mind and Gaius were thus in talk, there came one running, and called at the door, and said, that about a mile and a half off there was one Mr. Not-right, a pilgrim, struck dead upon the place where he was, with a thunderbolt.

FEEBLE. Alas! said Mr. Feeble-mind, is he slain? He overtook me some days before I came so far as hither, and would be my company-keeper. He was also with me when Slay-good the giant took me, but he was nimble of his heels, and escaped; but it seems he escaped to die, and I was taken to live.

"What one would think doth seek to slay outright,
Ofttimes delivers from the saddest plight.
That very Providence whose face is death,
Doth ofttimes to the lowly life bequeath.
I taken was, he did escape and flee;
Hands cross'd gave death to him and life to me."

Now, about this time Matthew and Mercy were married; also Gaius gave his daughter Phebe to James, Matthew's brother, to wife; after which time they yet stayed about ten days at Gaius' house, spending their time and the seasons like as pilgrims use to do.

When they were to depart, Gaius made them a feast, and they did eat and drink, and were merry. Now the hour was come that they must be gone; wherefore Mr. Great-heart called for a reckoning. But Gaius told him, that at his house it was not the custom for pilgrims to pay for their entertainment. He boarded them by the year, but looked for his pay from the good Samaritan, who had promised him, at his return, whatsoever charge he was at with them, faithfully to repay him. Luke 10:34,35. Then said Mr. Great-heart to him,

GREAT. Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers, who have borne witness of thy charity before the church, whom if thou yet bring forward on their journey, after a godly sort, thou shalt do well. 3 John 5,6. Then Gaius took his leave of them all, and his children, and particularly of Mr. Feeble-mind. He also gave him something to drink by the way.

Now Mr. Feeble-mind, when they were going out of the door, made as if he intended to linger. The which, when Mr. Great-Heart espied, he said, Come, Mr. Feeble-mind, pray do you go along with us: I will be your conductor, and you shall fare as the rest.

FEEBLE. Alas! I want a suitable companion. You are all lusty and strong, but I, as you see, am weak; I choose, therefore, rather to come behind, lest, by reason of my many infirmities, I should be both a burden to myself and to you. I am, as I said, a man of a weak and feeble mind, and shall be offended and made weak at that which others can bear. I shall like no laughing; I shall like no gay attire; I shall like no unprofitable questions. Nay, I am so weak a man as to be offended with that which others have a liberty to do. I do not yet know all the truth: I am a very ignorant Christian MAN. Sometimes, if I hear some rejoice in the Lord, it troubles me because I cannot do so too. It is with me as it is with a weak man among the strong, or as with a sick man among the healthy, or as a lamp despised; so that I know not what to do. "He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease." Job 12:5.

GREAT. But, brother, said Mr. Great-Heart, I have it in commission to comfort the feeble-minded, and to support the weak. You must needs go along with us; we will wait for you; we will lend you our help; we will deny ourselves of some things, both opinionative and practical, for your sake: we will not enter into doubtful disputations before you; we will be made all things to you, rather than you shall be left behind. 1 Thess. 5:14; Rom. 14; 1 Cor. 8:9-13; 9:22.

Now, all this while they were at Gaius' door; and behold, as they were thus in the heat of their discourse, Mr. Ready-to-halt came by, with his crutches in his hand, and he also was going on pilgrimage.

FEEBLE. Then said Mr. Feeble-mind to him, Man, how camest thou hither? I was but now complaining that I had not a suitable companion, but thou art according to my wish. Welcome, welcome, good Mr. Ready-to-halt; I hope thou and I may be some help.

READY. I shall be glad of thy company, said the other; and, good Mr. Feeble-mind, rather than we will part, since we are thus happily met, I will lend thee one of my crutches.

FEEBLE. Nay, said he, though I thank thee for thy good-will, I am not inclined to halt before I am lame. Howbeit, I think when occasion is, it may help me against a dog.

READY. If either myself or my crutches can do thee a pleasure, we are both at thy command, good Mr. Feeble-mind.

Thus, therefore, they went on. Mr. Great-Heart and Mr. Honest went before, Christiana and her children went next, and Mr. Feeble-mind came behind, and Mr. Ready-to-halt with his crutches. Then said Mr. Honest,

HON. Pray, sir, now we are upon the road, tell us some profitable things of some that have gone on pilgrimage before us.

GREAT. With a good will. I suppose you have heard how Christian of old did meet with Apollyon in the Valley of Humiliation, and also what hard work he had to go through the Valley of the Shadow of Death. Also I think you cannot but have heard how Faithful was put to it by Madam Wanton, with Adam the First, with one Discontent, and Shame; four as deceitful villains as a man can meet with upon the road.

HON.Yes, I have heard of all this; but indeed good Faithful was hardest put to it with Shame: he was an unwearied one.

GREAT. Aye; for, as the pilgrim well said, he of all men had the wrong name.

HON. But pray, sir, where was it that Christian and Faithful met Talkative? That same was also a notable one.

GREAT. He was a confident fool; yet many follow his ways.

HON. He had like to have beguiled Faithful.

GREAT. Aye, but Christian put him into a way quickly to find him out.

Thus they went on till they came to the place where Evangelist met with Christian and Faithful, and prophesied to them what should befall them at Vanity Fair. Then said their guide, Hereabouts did Christian and Faithful meet with Evangelist, who prophesied to them of what troubles they should meet with at Vanity Fair.

HON. Say you so? I dare say it was a hard chapter that then he did read unto them.

GREAT. It was so, but he gave them encouragement withal. But what do we talk of them? They were a couple of lion-like men; they had set their faces like a flint. Do not you remember how undaunted they were when they stood before the judge?

HON. Well: Faithful bravely suffered.

GREAT. So he did, and as brave things came on't; for Hopeful, and some others, as the story relates it, were converted by his death.

HON. Well, but pray go on; for you are well acquainted with things.

GREAT. Above all that Christian met with after he had passed through Vanity Fair, one By-ends was the arch one.

HON. By-ends! what was he?

GREAT. A very arch fellow, a downright hypocrite; one that would be religious, whichever way the world went; but so cunning, that he would be sure never to lose or suffer for it. He had his mode of religion for every fresh occasion, and his wife was as good at it as he. He would turn from opinion to opinion; yea, and plead for so doing, too. But, so far as I could learn, he came to an ill end with his by-ends; nor did I ever hear that any of his children were ever of any esteem with any that truly feared God.