The First Part of "The Pilgrim's Progress" issued from the press in 1678. A second edition followed in the same year, and a third with large and important additions in 1679. The Second Part, after an interval of seven years, followed early in 1685. Between the two parts appeared two of his most celebrated works - the "Life and Death of Mr. Badman," published in 1680, originally intended to supply a contrast and a foil to "The Pilgrim's Progress," by depicting a life which was scandalously bad; and, in 1682, that which Macaulay, with perhaps exaggerated eulogy, has said, "would have been our greatest allegory if the earlier allegory had never been written," the "Holy War made by Shaddai upon Diabolus." Superior to "The Pilgrim's Progress" as a literary composition, this last work must be pronounced decidedly inferior to it in attractive power. For one who reads the "Holy War," five hundred read the "Pilgrim." And those who read it once return to it again and again, with ever fresh delight. It is a book that never tires. One or two perusals of the "Holy War" satisfy: and even these are not without weariness. As Mr. Froude has said, "The 'Holy War' would have entitled Bunyan to a place among the masters of English literature. It would never have made his name a household word in every English-speaking family on the globe."

Leaving the further notice of these and his other chief literary productions to another chapter, there is little more to record in Bunyan's life. Though never again seriously troubled for his nonconformity, his preaching journeys were not always without risk. There is a tradition that when he visited Reading to preach, he disguised himself as a waggoner carrying a long whip in his hand to escape detection. The name of "Bunyan's Dell," in a wood not very far from Hitchin, tells of the time when he and his hearers had to conceal their meetings from their enemies' quest, with scouts planted on every side to warn them of the approach of the spies and informers, who for reward were actively plying their odious trade. Reference has already been made to Bunyan's "deed of gift" of all that he possessed in the world - his "goods, chattels, debts, ready money, plate, rings, household stuff, apparel, utensils, brass, pewter, bedding, and all other his substance whatsoever - to his well-beloved wife Elizabeth Bunyan." Towards the close of the first year of James the Second, 1685, the apprehensions under which Bunyan executed this document were far from groundless. At no time did the persecution of Nonconformists rage with greater fierceness. Never, not even under the tyranny of Laud, as Lord Macaulay records had the condition of the Puritans been so deplorable. Never had spies been so actively employed in detecting congregations. Never had magistrates, grand-jurors, rectors, and churchwardens been so much on the alert. Many Nonconformists were cited before the ecclesiastical courts. Others found it necessary to purchase the connivance of the agents of the Government by bribes. It was impossible for the sectaries to pray together without precautions such as are employed by coiners and receivers of stolen goods. Dissenting ministers, however blameless in life, however eminent in learning, could not venture to walk the streets for fear of outrages which were not only not repressed, but encouraged by those whose duty it was to preserve the peace. Richard Baxter was in prison. Howe was afraid to show himself in London for fear of insult, and had been driven to Utrecht. Not a few who up to that time had borne up boldly lost heart and fled the kingdom. Other weaker spirits were terrified into a show of conformity. Through many subsequent years the autumn of 1685 was remembered as a time of misery and terror. There is, however, no indication of Bunyan having been molested. The "deed of gift" by which he sought to avoid the confiscation of his goods was never called into exercise. Indeed its very existence was forgotten by his wife in whose behalf it had been executed. Hidden away in a recess in his house in St. Cuthbert's, this interesting document was accidentally discovered at the beginning of the present century, and is preserved among the most valued treasures of the congregation which bears his name.

Quieter times for Nonconformists were however at hand. Active persecution was soon to cease for them, and happily never to be renewed in England. The autumn of 1685 showed the first indications of a great turn of fortune, and before eighteen months had elapsed, the intolerant king and the intolerant Church were eagerly bidding against each other for the support of the party which both had so deeply injured. A new form of trial now awaited the Nonconformists. Peril to their personal liberty was succeeded by a still greater peril to their honesty and consistency of spirit. James the Second, despairing of employing the Tories and the Churchmen as his tools, turned, as his brother had turned before him, to the Dissenters. The snare was craftily baited with a Declaration of Indulgence, by which the king, by his sole authority, annulled a long series of statutes and suspended all penal laws against Nonconformists of every sort. These lately political Pariahs now held the balance of power. The future fortunes of England depended mainly on the course they would adopt. James was resolved to convert the House of Commons from a free deliberative assembly into a body subservient to his wishes, and ready to give parliamentary sanction to any edict he might issue. To obtain this end the electors must be manipulated. Leaving the county constituencies to be dealt with by the lords-lieutenants, half of whom preferred dismissal to carrying out the odious service peremptorily demanded of them, James's next concern was to "regulate" the Corporations. In those days of narrowly restricted franchise, the municipalities virtually returned the town members. To obtain an obedient parliament, he must secure a roll of electors pledged to return the royal nominees. A committee of seven privy councillors, all Roman Catholics but the infamous Jeffreys, presided over the business, with local sub-committees scattered over the country to carry out the details. Bedford was dealt with in its turn. Under James's policy of courting the Puritans, the leading Dissenters were the first persons to be approached. Two are specially named, a Mr. Margetts, formerly Judge-Advocate- General of the Army under General Monk, and John Bunyan. It is no matter of surprise that Bunyan, who had been so severe a sufferer under the old penal statutes, should desire their abrogation, and express his readiness to "steer his friends and followers" to support candidates who would pledge themselves to vote for their repeal. But no further would he go. The Bedford Corporation was "regulated," which means that nearly the whole of its members were removed and others substituted by royal order. Of these new members some six or seven were leading persons of Bunyan's congregation. But, with all his ardent desire for religious liberty, Bunyan was too keen-witted not to see through James's policy, and too honest to give it any direct insidious support. "In vain is the net spread in the sight of any bird." He clearly saw that it was not for any love of the Dissenters that they were so suddenly delivered from their persecutions, and placed on a kind of equality with the Church.