Romans Chapter 11 / WOR

World English Bible
Romans, Chapter 11

   1: I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
   2: God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
   3: "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
   4: But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."
   5: Even so then at this present time also there is a remnant according to the election of grace.
   6: And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
   7: What then? That which Israel seeks for, that he didn't obtain, but the elect obtained it, and the rest were hardened.
   8: According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
   9: David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them.
   10: Let their eyes be darkened, that they may not see. Bow down their back always."
   11: I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
   12: Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
   13: For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
   14: if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
   15: For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
   16: If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
   17: But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
   18: don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
   19: You will say then, "Branches were broken off, that I might be grafted in."
   20: True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;
   21: for if God didn't spare the natural branches, neither will he spare you.
   22: See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
   23: They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
   24: For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
   25: For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
   26: and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob.
   27: This is my covenant to them, When I will take away their sins."
   28: Concerning the gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
   29: For the gifts and the calling of God are irrevocable.
   30: For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
   31: even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
   32: For God has shut up all to disobedience, that he might have mercy on all.
   33: Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
   34: "For who has known the mind of the Lord? Or who has been his counselor?"
   35: "Or who has first given to him, And it will be repaid to him again?"
   36: For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

http://bible.christiansunite.com/bibles.shtml