1: The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. 2: Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. 3: The ox knoweth his owner, and the ass his master's crib: [but] Israel doth not know, my people doth not consider. 4: Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel to anger, they are gone away backward. 5: Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. 6: From the sole of the foot even to the head [there is] no soundness in [it]; [but] wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. 7: Your country [is] desolate, your cities [are] burned with fire: your land, strangers devour it in your presence, and [it is] desolate, as overthrown by strangers. 8: And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9: Except the LORD of hosts had left to us a very small remnant, we should have been as Sodom; we should have been like Gomorrah. 10: Hear the word of the LORD, ye rulers of Sodom; give ear to the law of our God, ye people of Gomorrah. 11: To what purpose [is] the multitude of your sacrifices to me? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. 12: When ye come to appear before me, who hath required this at your hand, to tread my courts? 13: Bring no more vain oblations; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot endure; [it is] iniquity, even the solemn meeting. 14: Your new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary to bear [them]. 15: And when ye spread forth your hands, I will hide my eyes from you: yes, when ye make many prayers, I will not hear: your hands are full of blood. 16: Wash ye, make yourselves clean; put away the evil of your doings from before my eyes; cease to do evil; 17: Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18: Come now, and let us reason together, saith the LORD: though your sins are as scarlet, they shall be white as snow, though they are red like crimson, they shall be as wool. 19: If ye are willing and obedient, ye shall eat the good of the land: 20: But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken [it]. 21: How is the faithful city become a harlot! it was full of judgment; righteousness lodged in it; but now murderers. 22: Thy silver is become dross, thy wine mixed with water: 23: Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come to them. 24: Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of my adversaries, and avenge me of my enemies: 25: And I will turn my hand upon thee, and thoroughly purge away thy dross, and take away all thy tin: 26: And I will restore thy judges as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. 27: Zion shall be redeemed with judgment, and her converts with righteousness. 28: And the destruction of the transgressors and of the sinners [shall be] together, and they that forsake the LORD shall be consumed. 29: For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30: For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31: And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench [them].